The Episodes of Ramayana Stories (31-41)

31. Monkey Army Support from Kiskenda

Sugriwa along with the monkeys, that is Hanuman, Anggada, Susena, Hanila, Jambawan, Gaya, Gawaksa, and prominent other monkey come faces Rama.

Sugriwa says to the monkeys that as making it up to to Rama, hence all monkey army Kiskenda must look for Sita is losing kidnaped [by] Rahwana. The monkeys also answers that they ready looks for Sita until it doesn’t matter.

Sugriwa commands balatentara monkey to look for Sita up to mountain area of Widarba and Misori, also up to soil;land;ground Matsya, Kalingga, Kausika, Andra, Chola, Chera and Pandya. Rivers Gangga, Jumna and Serayu must be fringed. Dales which in having to gone down, and high mounts must be climbed.

32. Hanuman Ambassador

After receiving command Raja Sugriwa, hence forses Kiskenda leaves. They disseminate to whole angle. Every crevasse is beheld; for fear that Sita is hidden [by] giant king Rahwana there. Every mount is climbed, every bush is opened. They come into caves, explore countryside’s, and fringes coast.

But effort for they useless. Finally they return to Kiskenda without bringing result. Then Sugriwa is seen that [by] there are an island which located in south. The island must be explored also because possible of Sita is hidden [by] Rahwana in the middle of the island.

Hanuman surrendered by duty by Sugriwa to see how the land lays the island and checks giant king footstep Rahwana. Sugriwa is sure that Hanuman would ready to implement it’s (the duty.

33. Journey Hanuman

Before Hanuman leaves, Rama entrusts a ring to it. If Hanuman met with Sita, hence the ring becomes evidence that Hanuman is ambassador Rama.

Hanuman leaves towards southward. Night and day s (he jumps up and down still not tired among trees. As ambassador s (he wish to execute it’s (the duty as well as possibility and as soon as possible.

At arrival along the beach south s (he blocked by ocean. As putra Dewa Bayu s (he is bersemadi asks help to sent wind to fly to Pulau Langka. A few moments later comes storm wind. Hanuman controlled the flight of heights to space and floats towards Pulau Langka.

At arrival in that island s (he is walking lurks, sometime jumps up and down through branches apologizes for not seen by the island dweller giant.

34. Garden Langkapura

Finally Hanuman arrives at a beautiful garden. Bird’s warbles are dulcet above tree angsoka, while in yard berumput dears gallivants safely his (its.

Seen a peacock upturned because hearing dulcet bird chirp sound executed hymn accompanied by gamelan heaven Lokananta. The peacock tail growed then dances s (he to circulate in the middle of garden.

Hanuman fascinated sees all beauty [of] the gardens. Abrupt seen by his (it’s a putri which pretty is beautiful, sits alone in the garden. Its (the face is pale, it’s (the body thin, it’s (the hair raveled tousled. putri face melancholy tepekur.

35. Hanuman Menghadap Confiscates

Hanuman is sure that putri surely Sita, wife Rama. Sitting is above a crotch angsoka Hanuman Javanese song. As for it’s (the song about story Rama, starts from its (the dismissal in forest Dandaka with Sita and Laksamana, abduction of Sita by giant king Rahwana, sorrow of Rama in looking for its (the wife, then it’s (the discovery with Sugriwa, and finally delegates Hanuman to look for Sita to Negeri Langkapura.

Confiscates surprise to hear Javanese song Hanuman, likely s (he dreams. Hanuman also alights from tree, then s (he curtseys Sita and tells that x’self is courier Rama.

Originally Confiscates unconvinced. Hanuman then shows as of form of giving ring Rama. Hence believing Sita that Hanuman of course it’s (the husband courier. Arose also its (the confidence that s (he will be able to meet again with Rama, particularly after s (he hears from Hanuman that Rama with help of monkey king Sugriwa will come batters Langkapura.

Before Hanuman asks x’self, Confiscates also entrusts as of form of ornament of it’s (the hair to be submitted to Rama as sign devotes and devoted.

36. Hanuman Merusak Garden Langkapura

Before Hanuman go, s (he intentionally destroys the garden. Trees are uprooted [by] it, interests are abstracted [by] it, and vases are overthrown [by] it. Also, wind hall roof is demolished [by] it, and pool barrage in the garden is leaked it so that happened floods.

The garden custodian giants thinks that thing happened because because of earthquake or floods. But then they see that there is a white monkey destroying garden. Troops them to try tracks down it, but nimbly Hanuman always can refrain from.

The the giants soon informs the thing to Indrajit, Crown Langkapura. For the shake of seeing damage of the palace garden, Indrajit also angry. It’s (the enragement increases after s (he to see monkey Hanuman which likely jeers while meloncat-loncat above tree.

Indrajit soon lifts its (the patrimony arrow, be bowing Nagapasa, an arrow which can twist it’s (the target. Arrow of Hanuman at the time. The arrow soon twists body Hanuman. Thereby the giants can catch it.

37. Hanuman burning

Hanuman is brought to faces into palace. What an angry of Rahwana when s (he sees white monkey which has destroyed it’s (the palace garden. But what an it’s (the surprise Rahwana after s (he knows that white monkey of that can talk.

Using bad language, Rahwana enquires to Hanuman why Hanuman destroys it’s (the garden until helter skelter. Hanuman answers that s (he is courier Rama which is looking for its (the wife, Confiscates, what kidnapped by Rahwana.

Rahwana cannot arrest; detain it’s (the dander. Hanuman will murder it, but sister? Brother Rahwana, that is Wibisana, prevents it. Prudently s (he says that Hanuman as king courier is not properly murdered. He must be returned to king delegating it. Moreover, isn’t it true Rahwana making mistake beforehand by kidnapping and hijacks wife Rama.

Rahwana becomes increasingly angry. Wibisana is dissipated it to go from Negeri Langkapura. Rahwana also commands the giant soldiers to burn Hanuman in the middle of plaza. The giants ties body Hanuman then puts down it above firewood heap. Wood heap itupun disulut troops. Emotional fire and in a blaze. But Hanuman is not combustible, even s (he successfully secedes from its (the strap.

38. Combustible Langkapura Town

Smartly of Hanuman meloncat-loncat bringing ember in its tail. He jumps to the above of wind hall and burns the building roof. When flame increasingly big, Hanuman meloncat-loncat out of one building to other building so that all buildings becomes combustible.

For the shake of seeing the case giant team tries meringkus Hanuman. But strong and heroic monkey of that swiftly and his (it’s easy to getting away x’self from siege of giant army. Town Langkapura creates of gaduh. Many combustible buildings.

39. Deity Baruna

After going through secondary forest, monkey team line arrives along the beach south. They desist because unable to ford ocean towards Pulau Langka. They try wades the strait, but wave and waving always beats them.

Rama soon takes it’s (the patrimony arrow. Discharged it a dart from it’s (the bow towards into ocean. A few moments later all kinds of fish’s, turtle, prawn and all kinds of type Mahkluk Ocean arises to the above of ocean surface. They groan painfulness because sea-water hit by Rama arrow boils and clotty.

Sudden among splashing waving emerging seecatch light that is longer increasingly light. Then seen Dewa Baruna that is ocean power deity. He requests to Rama that ocean water boiling that soon earns recovery like former. Rama readies, but on condition that Sang Baruna must ready helps ferries balatentara monkey towards to Pulau Langka.

40. Builds Bridge

Deity Baruna express it’s (the readiness assisting ferries balatentara monkey. He suggests to be made stone bridge connecting the coast with Pulau Langka so that the monkey soldiers can cross. Again Rama discharges a patrimony arrow into ocean. Hence ocean water also convalesces returned like ready of scorpion.

Sugriwa soon commands the monkey soldiers to look for stone to be heaped in sea causing becomes a bridge. Tens of the thousand monkeys also go to mounts.

Big stones broken and carried to troops to coast then are engulfed into ocean. The stones compiled as Basis Bridge in ocean base, then is heaped height causing reaches sea level. Formation of The stones is [by] length until reaching coast Pulau Langka. The very strong stone bridge causing can be passed by tens of thousand balatentara monkey.

41. Groans Scarce Country

Suddenly, Rahwana commands balatentara giant to take care of coast Pulau Langka. Since gets away it Hanuman from combustion fire, Rahwana had anticipated that in a moment Rama along with balatentara monkey will surely come groans Langkapura.

A giant soldier who is awaking ashore sees thousands of busy monkeys makes stone bridge that is very steady. The stone bridge connects coast across the with coast Pulau Langka.

The giants soon climbs boat will groan the monkey soldiers are being working. But the monkey soldier simply braver and cuter scrapped compared to them. Coast guard giants are defeated [by] it.

Hence all balatentara monkey under leader Rama soon towards coast Pulau Langka through stone bridge that is very the steady. For governing Dewa Baruna, whole mahkluk ocean obediently takes care of the bridge base causing safe balatentara Rama arrives at Langkapura.

FINISH

1

 

Leaved

 

Talks the problem of woman. Who is she the always is revered man causing can exceed anything. Makes night to add length because always thought of it. Woman has of course you intended created. Like within reason Adam which has got godsend from God with creating of Hawa from it’s the rib. This is initial history of man feels love what is called. That also semenjak devil successfully lures them to eat fruit of prohibition of God that is then semenjak all aurat they open. Then is degraded it to world.

 

Initial torture from love that is first is when this Adam and Eve degraded to world with distance which berjauhan. Eats much time to meet. Hundreds of year they feel longing, sorrowful and sorrowful. They run kesana here by each other calling upon name of them each.

 

Woman. All beauty [of] has been godsend to it. Soft face, feeling, love love and warm feeling of all can make boy fascinated so that furiously to get them. In procurement of woman, it is of course having mother barricade which must be faced by the Adam. Dodge of woman loving man causing hinders the man to love other woman. Old fellow interference, religion problem, education, matter and all problems that is often is faced all of you wahai the generation of Adam and Eve.

 

” Adulthood” which average of burbled by them as foundation of it’s (the love, causing the adult taste also often is made love yardstick to. Adult, what is the meaning of adult, I also x’self has not known is that adult. Interacts with old fellow? experienced of wide, higher education S1, S2, and S3? Altogether lie. Adult according to me all human life ends, where the none end everything but end for beginning of new life to justify all it’s (the deeds in world, that is MATI it’s (the name. That is adulthood end point and can be told perfection of adulthood.

 

Attainment of Adulthood in love between the there is also this Adam and Eve generations mentions with presents it responsibility taste. Interaction responsibility, morale. Education and other of all is average of only mere nonsense. Takes example a descendant of Adam is being appeals its (the rag cum all atmosphere, giving of sekuntum interest, and all wordless to assure the this atmosphere, finite finally atmosphere droops by Adam which masked of dog that friskily of s (he plays at above stomach of the Hawa with dance and hymn is longing and altogether mere lie, his (its real only a pelampisan of animal lust which present at the generation of this Adam. It is of course there are important role from finite Sang Satan the happening of case wanted this. But it is of course not ought to that way.

 

Equivocation Adam

 

” I would be in control of all which me lakuakan has at your is atmosphere”

 

But its(the reality s(he is run by smiling masked dog of dog cleaning sex and cleans hand accompanied by lambaina hand

” Amentia girl drug” he/she said.

 

Of course the amentia girl, will be just is invited to dances by wolf wild, without thinking of as a result. Does of course because s (he feels be sure by what has been phrased by the dog? It is of course seventy present…yes. They is women tells that thing but very possibly on the contrary.

 

This only be experienced by semi from so much woman amounts in this earth, or possible three per four his (its is perhaps. Of course correctness what told by angels, if Adam and Eve went down to world hence will fall to pieces this world. Yes let it over happened lets happened, we ready to mirror to all has have been experienced by either or ugly of the case.

 

But my unfinished with this story. A lot washes me to tell. Returns to story of the girl which is remained dog - his (its. Initially I katakana had that atmosphere of course has dozed because character the the romantic dog and clever brings life umbrella and interests refresh about love all the laying.

 

We tell journey the dog is being crooning loving possible or is second which to one hundred. But this dog menaggalkan it’s the mask had again, changes life title, new format, new name and it is of course new rag.

 

Rag, said this can be supposed weapon Kunta a real ampuh for Arjuna and Karna, but unhappily now applied for meluluh lantahkan woman liver.

 

2

 

Second Victim

 

With smile and leering look and eye glance, DwiN successfully captivates one atmosphere the other. Yes its (the name is DwiN. s (he had made dozes and dazzles one woman again. DwiN successfully transmits beauty [of] as devoted the sun published in east by closed over [by] black cloud rear his (its is without the knowledge whose also. It is really this girl pity. Calls just of its (the name Susi, s (he is high with rather frizzy hair but black as charcoal and it is of course glows its (the skin is rather white brass. I over there that moment. I always their mendapingi.

 

” Silent if (when without you” said them.

 

So till now I am made material so that they are permanent ceria. But do not is.

 

Time show had at five evenings. DwiN stands by fetch Susi which coincidently works in Cake Company in that town. Car DwiN have been parked beside cake shop. Susi flourishes hand with yellows color clothes is having pattern red, red clean of ati, frizzy hair of she is tie, do not forget hat typical of the cake shop she wears.

 

” Our Kemana now!” Susi broaches a subject.

 

” We take the air” Reply DwiN.

 

Safety belt have been worn, car distart has then towards place that is it is of course has become habit of DwiN brings it’s the prey picnics. This of DwiN brings it to stripper factory ex- cotton spinning. It’s the situation not far from house Susi. All problems which been faced this DwiN oddly s (he tells Susi, usually s (he something cherry seldom to its (the prey. Possibly this s (he really loving, but that is of all permanent of rag and unreliable, perhaps just s (he only wish to assure the Susi. First Time DwiN recognizes Susi when s (he is in SMA. At that time all performance Childs had because sport obliged to fulfill final exam when sitting in first class. DwiN sits is easy going stretches foot/feet because fatigue after sport. Wind sepoy decorates liver DwiN is being sitting. Hence elapsing the atmosphere which so called Susi uses shirt sport, equal by what is used DwiN. It is really fascinate at the time. Mixed sweat fragrance of perfume is sting wetting body Susi, kissed by DwiN. Eye goggles with breath swoosh which like will desist.

 

” Who is gerangan is elapsing that, be really making fragrance it’s the sweat, and respects it’s (the face?” DwiN jibs at.

 

But is greeted with utterance

 

” He is Susi subclass 19″ reply Anwar.

 

” He of course girl who many fought over, yesterday just two Childs is called to office because quarreling fights over it. Let it over you doesn’t hope many to it, its (the open you has had”.

 

Of course at that time DwiN had owned this lover he has departs from for the shake of the hobby. Though s (he has enjoyed the woman more than two years.

 

Talks this matter of time of Aku, DwiN, Susi, Anwar and girl becoming koraban DwiN have been in higher level ladder. Of course this I am kuliah in a Country College in Bandung, while Anwar and DwiN in Faculty of technique, still in Bandung also only College difference.

 

For Susi and girl the victim of course is not continued, they are more opting to work. From the of I only mention girl the victim, how if this of I gave name, calls just of its(the name Padi, of course odd name of a woman called Padi, but it is of course this all of you not necessarily know why I to give the name.

 

Day have been nearing magrib, DwiN sends Susi up to gateway. Susi runs brings in hand bag with closed to its(the head. times of course rain has gone down, celestial likely weeps by what will be experienced by them that is Susi, Padi and DwiN.

 

Has almost one years is more after DwiN leaves Padi, Aku and DwiN to take the air, it is of course this Susi followed. A mall in Bandung, Aku snared in game of DwiN and Susi. They hide one secret which is possible according to them hardly secret once. Lets for this of Aku am assumed not to know, although of course actually I have known.

 

Paddy becoming victim, simply successfully propagates spy, and successfully gets it’s (the Hp number DwiN. Of Course Paddy can find number DwiN, because s (he within call with it’s (the boy friend DwiN. Rudi for example, because s (he doesn’t know what is going on with DwiN, hence swimmingly s (he gives number Hp Din to Paid. Of course in friendship sometimes can pique also. This of Din acts is brutal so that Rudi must lying in hospital because its (the head book is beated [by] key stir by Din. But Din safe, because all expense of treatment and having drug Rudi accounted by father Din. Of course father Din a successful entrepreneur at that time, differs from this which almost bankrupt because situation of this political economy.

 

3

 

Lie

 

Don’t know how to Din and Paid can correlate again, possibly this there are tactics differ from Din in facing its (the victim. Meeting they is this become often again, doing know what is it. Though Din and Susi his (its amicable medium times. I also don’t understand with Susie, s (he very mysterious. Actually formerly when class three SMA there are a real interesting story and possibly can become odd. I and Anwar very near by especially in class three. At That Time We often did thing which according to very boring this me. Chat or Chatting which at that time hardly marak among us, especially semenjak open of rental internet beside our school. I and Anwar intentionally dabble for fun chat in Warnet, finite finally I recognize as two women’s that is Susie and Mara. Of course that moment between Susie and Anwar has acquainted. They recognized since first class formerly. I introduced by Anwar at both the women’s that is Susie and Mara. Surprisingly between Din, Aku, Anwar, Susie and Mara placed at the same class. Possibly has become compulsion.

 

One year in class three. Simply between Anwar and Susie has made it one moment a real pleases. They have braided love which so strong, without having to known by classmate. Finite in a moment when clove crop season arrives, Anwar approximant forgets Susie, s (he is busy with its (the crop.

 

Susie which do not wish solitude. This of s (he starts disappointed. nightly usual Anwar casts aside its (the time to contact Susie, this has owned workload x’self. Two months has elapsed after selection test of acceptance? Receiving of new student, finally announcement time had arrived, I, Anwar and Din pass to enter College. Susie and Mara of course less Lucky, finite finally Susie sets mind on working, and Mara Private sector College admission in Bandung.

 

This story becomes is odd with existence of triangle love affair between Din, Susie and Paid. At That Time Anwar had leaved Susie. There is reason which according to Anwar very logical to leave Susie, that is when Anwar contacts telephonic Susie:

 

” Hi, can speak with Susie?”

 

” Yes. Myself.”

 

” Oh, this Susie Anwar. Probably because prayer Susie, Anwar pass examination of college admission filter Has.”

 

” Oh so! Not tuh, I don’t feel prays for you.”

 

Anwar direct lambastes telephone.

 

That also can be made strong reason for Susie tells the demikaia, probably because position Anwar which recently has forgotten Susie. Finally they also far and seldom meet. I am surprised why Susie his (its will be made second girlfriend by Din while as far as I know between Susie and Anwar…?.

 

Time one year we have passed together. Anwar with his (its new life and it is of course by bringing hurt which mengangah in it’s (the heart. I also know that Susie and Anwar still be each other love, but emotion and egoist of they must separate.

 

The year November. Susie has stepped on age which to 19. Din plans to perform [a] small party to celebrate it. Because Susie beyond town Bandung, hence Din delegates me to fetch Susie. And I must try membujukn Susie to so that can follow to Bandung. Without The Knowledge Anwar and Paid, Dwin and I plan small party of that. I, Susie, Mara, Giri and Din plans to go to Lembang and bath of temperature water.

 

When on the way to Bandung, Aku and Susie menggunankan bus transport service. Possibly this I am Iucky medium and successfully persuade Susie to follow to Bandung, as plan Din. The evening very close rain, we go also to Bandung, through the street, surprisingly continuous Susie told a story about nostalgia between him(hers with Anwar, more than anything else when they take the air he/she said respects once. one’s entire ear Anwar. This of I am bewildered again, actually what is it with Susie, who’s actually loved by Susie. Then I made bold to questioning.

 

” Its (the Senbenar the relation of you with Din how?”

 

” Actually my and Din just for just kesenang and nothing else, the problem of of solitude me sih, while man which during the time me still expect don’t know go where, s (he of course is but don’t know its (the heart is to whom. Formerly the him (her (the person is good and understanding, but, probably because doggone clove of that causing we are separate.” It’s (the reply.

 

Squeezing its (the face is then s (he tells a story again.

 

” I must as such? Tonight the Din wishes to kiss me as my anniversary present he/she said, while I am frowning upon it. I till now only just sympathy of ko at the Din.”

 

With presents it story and sigh of this Susie, I thus adds confusing, why this very complicated story, but I the infinite am sure will not give out of the sphere temptation of ability of its(the clan.

 

Hence from that, I try to give suggestion at Susie so that you are for tonight must try avoiding Din but must still take care of its(the feeling. I also became is sure that till now story Susie and Dwin only lie possible and is mere only escapee of Susie to departure Anwar, so that Susie receives all kindness Din.

 

In a bus terminal which distinguished in Bandung. I and Susie downwards then Susie my mengaja to buy light food.

 

” While bes awaiting Din” he/she said.

 

In in front of cake shop gallery we stood. These rains only drizzle. From side south seen vehicle accelerating slow with number plate that is facilitating typical for me to recognize it.

 

” Rather forgiveness stripper, [used up/finished] stocks sih” said Din opening door of it’s (the car.

 

Two open back doors and exit Mara with Giri. Their kangen taste at Susie is discharged with warm embrace from Mara to Susie and with left cheek kiss and right.

 

” How do you find yourself?” Question Mara peeping at at bag which diteng-teng Susie.

” Brings is?”

 

” I am healthy, this there are a few presents for all of you, how situation all of you?” Question Susie.

 

A few conferences for womankind simply makes bored me stood, sehinga Din soon to enter car.

 

” Ayo…Ayo evening has, later again fiddled faddle it.”

 

We also elapse with accompaniment of rain that is increasingly rapid. Possibly the rain forerunner bahawa that day there are two mans is weeping because has been harmed and lied by us, that is Paid and Anwar.

 

4

 

Move

 

After two years pass the time in north campus of town coastal area, finally I set mind on move to Bandung town. Over there I have an eye to accompany Din and Anwar. Formerly of course we had promised, after passing SMA we to plan remaining one houses. Finally we obtain a house in a housing of town Bandung.

 

Spiral spring mattress property of Din which ahead is arranged is natty in its (the kost room; chamber, now is performed in the middle of house. Anwar is multiplying that is lying down in that mattress, sudden enquires.

 

” If, for example I have girlfriend, then kudapatan and I depart from, does you will make it girlfriend?”

 

I a moment berfikir, is s (he mad and there are intention is.

 

” What is the meaning of you, I had no idea?” Then him (her mercerita again.

 

” Actually this I am confusing, and doesn’t know what which me lalakukan must. Two last weeks of Paid contacts me. He haves recourse me, so that we are as close friend Din responsible by what diperbuat Din has to his (its. At that time of course I had not met with its (the name Paid but s (he knows no my hp from Din. As fomentation Din, if (there are) any something and Din cannot be contacted, hence contacting just of Anwar, because Din and anwar now remains in the same house.”

 

Almost two hour (clocks is more Anwar tells a story the things experienced by Paid by Din, and there I start knows sebejad is Din to woman, especially Paid.

 

From this Anwar story I now starts its (the anything soybean cake and truth. Simply Din which I recognize from semenjak elementary school, measures up to really me does not anticipate. Of course man is burned to this world godsend mind and lust, possibly when Din and Paid does such thing because lust which haves no them to block, started with sleeps, embraces each other, smooches, picnic - mount rising downwards mount, then action kills each self-regard by taking off all their clothes, mixed of picnic diffuse above mattress.

 

Like what told by Bang Napi in TV

 

” Remembers badness of sexual do not happened because intention of it’s (the perpetrator, but because there are second opportunity of it’s (the perpetrator.”

 

Keesokan its (the day after pot is clean all day long tells a story about story Din and Paid, with the lark we dumb-found and says at a time:

 

” The Susie……………, we must soon return and gives soybean cake Susie does actually happen between Din and Paid.

 

” This of I will remove the price of myself, for the shake of honor Susie, although also of course formerly I have ever sworn will not contact Susie again, but this I must.” Said Anwar.

 

We also go massively. Has Susie also been got by Din. Journey went(came home to town we to eat approximant time two hour(clocks, that is if it is gone through with sepedah motor, but if it is gone through by common vehicle or person car, possibly only forty five minutes. Of course this Lucky medium kai state although in the clutch, but still there are neighboring states which dare to give loan for road-works of toll Bandung - Jakarta. It is really odd, he/she said state many debts, but always builds and its (the public is always buys luxuriant goods.

 

At arrival in house Susie, we park accurate motor below (under rambutan tree, formerly when SMA the tree still still be small, but now has thriven. Two years is more Anwar and Susie tidah meets. Possible this of they will release longing a few, and of course before all I have reminded anwar, that this not nostalgia place, but our this mission to save Susie.

 

Discussion also is started.

 

” You doesn’t surprise with our arrival, we are kesini invited by really liver in disorder and pushed with taste is not ready to if for example this of you still related to Din. Do you know who is Din actually?” Question Anwar with serious tone.

 

” Knew, Dwin isn’t it friend all of you and friend I also.” reply Susie

 

” Susie, doesn’t trifle, this of I serious. Actually the relation of you with Din how far?”

 

” All of you that speak are sih. I at all haves no idea of, just a moment yes! Will drink is?” Question susi.

 

” Any kind of of don’t poison mouse.” reply Anwar smiling.

 

Susie went to kitchen and non stripper s (he comes again by bringing syrup to ruddle.

 

” This syrup… tastes strawberry.” Shouts Susie.

 

At that time calm situation a moment, we are having three is each other stare at with zero gaze, probably because confuses or is.

 

Anwar drinks syrup brought by susi.

 

” Susie, you how far the relation of with Din. I am fear unlucky all of you have as far as what I imagine. The problem of his (its there [are] one this victims [he] has departed and you also surely knew who is it’s (the people.”

 

Multiplied that is I only be kept quiet, mimicry will which there will be hereinafter.

 

5

 

What Overcome

 

Semenjak meeting with Susie at that time, I have never met with him (her again, probably because workload that is always draws near.

 

At that time, simply Susie with Paid has recognized so near, and has known is each sat it’s (the permaslahan. We gather having four and discuss does actually happened, especially according to opinion? Sight Paid. To pamper Paid, which was said not desisted it to weep, we go kesebuah old barrage in area project of Otorita Jatiluhur precisely in barrage Ubrug. This Ubrug not like Ubrug which I know, water at first transparent now instead became skin-deep and dirty, possibly this influence with built [by] it two new PLTA that is Saguling and Cirata.

 

Air over there very hot, but wind which titanium successfully menyejukan our liver which at that time sangata hot. Problem temperature would are being faced. My foot/feet at that time I lean at a bangunan having height of approximately seventy metre, sambuil looks into Gunung Parang, by whittling face wrinkling because heat, I hear backtalk Paid and Susie. Middle Anwar buys a cool beverage.

 

” Sus, as such yes, yesterday just s(he came to house; always is asked responsibility by my old fellow but in instead menunjuk-nunjuk and says, please just of laporakan at my old fellow, very I am breakdown and Paid also fall to pieces, thus its(the core the possible him(her has not ready for married. I am until berfikir have time to, why I am not pregnancy only; mungin can be dijadaikan strong reason to invite s (he marries.”

 

” Endlessly to how dong, my kalo am person sih, comes near Din purpose of initially also wish to return relationship all of you, there is no intention of something.” Reply Susie.

 

That is a few backtalk’s they which I hear, is becoming odd, why both the women’s agrees only, there is no even little of quarrel. Mungin because of the side of Susie which can assure Paid, it is true that till now they are there is no the relation of something.

 

Tapi…terus how with happened in bath of the temperature water. What is frightful Susie, finally happened also, Din successfully kiss paddy although of course only in eyebrow. It is really bewilder.

 

Very queer of this story. After both us gone (come home returns to Bandung, we act up like not happened something, we laugh together returns, nonton film bareng again. We; I, Anwar and Din. Life one houses in angle of town Bandung.

 

At that time week evening, as usual Din just came. Car is parked in front of house. He is admission with face that is looked to be tousled, of course till now s (he matting, probably because faces the problem. But not as tousled this.

 

Around eleven nights, Hp anwar says, s (he is its (the memaca, kemudia s (he says slowly slowly, we are at external at that time while Din at room; chamber was playing CM.

 

” Soybean cake will not, why face Din so tousled” Question Anwar

 

” Yes, emang why?” My reply.

 

” This afternoon s (he just is trapped Playboy Kenur, Susie with Paid conspirator for mencebak him (her.”

 

” Oh so, kasian him (her, and is really us have the heart to, membiaarkan sorrowful Din. But tantalum is lah people problem made x’self really.”

 

Of Course Din making problem, tried if not. Might not would like this. Non Old is heard voice to call my name, simply Din.

 

” Please my belikan am cool beverage, but having alcohol.” giving money one hundred thousand.

 

I only can be kept quiet

 

” Come on quickly why bengong, I again confused nih, giddier pengen!”

 

I am exit invites Anwar; this first time of I buy liquor. We think this is possible best road (street for a while makes calm mind Din.

 

Motor has been parked precise with security post; coincidently shop has not closed all. We step into supermarket. There us larak-lirik in fear of something recognizes. Do not have a loose tongue, I directly takes beverage is having color green with article 30% alcohol, without knowing is its(the brand.

 

” War gimana its (the payee, I am shame NIH?”

 

” Udah pays [for] only, ga bakalan something this tau.”

 

With rather face shame, I pay [for] the beverage. Money one hundred thousand only pot is cleans for one beverage bottles. Possible this only low rate beverage, while I have ever heard, that s (he formerly have ever been [used up/finished] one million more for the matter of that.

 

Semalaman Din finishs the beverage alone, only unhappily s (he is not a few also feels confused. Finally situation is broken with gelak our laugh having three.

 

” Gimana NIH, you buys beverage oppositely no confused a few also.” said Din laughing. We spend the night semalaman by bothering feeling is being experienced by having three, with a million secrets.

 

 

6

 

Which I Must be natural

 

Morning after after semalaman I witness Din to celebrate, I and Anwar sets mind on return.

 

” Win, we went (came home formerly, tomorrow evening to this place again really!” Shouts us at a time.

 

” Yup, ati-ati in road (street.” Reply Din.

 

The morning my feeling am jumpy like there will be something.

 

I and Anwar applies motor, I am hitchhiked on the way doesn’t desist it laughs. We study the relation of Aku with Hani, of course so (after us, I often curhat at Anwar and conversely.

 

Yes, Hani is loving my is first. I recognize him (her semenjak SD, semenjak calf love even until gorilla love. At that time evening, around year of my 94 adi firstly falls sick, it’s (the age balita still. In an apotek I stand up in front of door, seems to be in the distance my mother am talking with someone, who side it seems to be seaorang girl as of my age, s(he always stares at me, I get nervous and kauran do not. I always back and forth. Finite finally merekapun elapses.

 

” Whose they are ma?” My question

 

” They are our pamili, only far pamili.”

 

Not necessarily be told how its (the process is finite I can become its (the girlfriend, after me am having age 20 years, especially when I step on bench kuliah.

 

Medium of its (the asik I fiddle faddle with Anwar, sudden in front of seems to be tow car high-speedily, finally we also collides head-on. I recoil to be very far, my eyesight thus dull, as of taste many rainbows above head, over and over yellows, white and dark.

 

 

7

 

In Hospital

 

I contact house Dani and informs it’s (the old fellow, that we experience accident, and now Dani hospital admission.

 

Situation of That moment is really quiet. I stand up in front of hospital counter, non stripper Din comes.

 

” War, where him (her now, is good only!?” Question Din.

 

” Don’t know lah Win, its (the hurt is very hard, said it’s (the head medical doctor crack. Probably because hard collision.”

 

” But you never mind?”

 

” That is surprisingly. I hurt only incised and contusion, but if motor, doesn’t asked truck line breakdown”

 

‘ How it’s (the case?” Question Din.

 

I try for peace and explains chronological of its (the case.

 

” Oh thus so, yes let it over hopefully never mind.” Continued of Din.

 

Becoming my mind am how feeling Hani, if hearing this case.

 

” Is Hani tau having?” Question Din.

 

” That Is Win, I confuse must speak was, while just the through the street Dani continuously discuss Hani and lagian I have no it’s (the number” My reply

 

” This it’s (the number 085828114161, in just SMS tomorrow morning, now has too evening, but is at the discretion of lah.” Reply Din.

 

Has almost two our hour (clocks gobrol, and non old come medical doctor by whittling face which harapakan I do not.

 

” How Dock?” my question

 

When I say so, arrives arriving there are voice with a real tone firm.

 

” Anwar…Bagaimana situation Dani”

 

Simply it’s (the mother Dani

 

” Ma peace, this also is being asked at it’s (the medical doctor.”

 

” Dock how child of me?

 

Calm situation a moment……………..

 

Then is broken with gelengan head of the medical doctor.

 

” We have tried ma, but the infinite wants other. Patient yes ma”

 

It’s (the mother Dani direct keels. I and Din it’s (the membopong direct. We only can arrest; detain ill and sorrowful taste in red lane.

 

After placing its (the mother Dani in better place, we directly enter to room ICU.

 

In the distance seems to be sebongkah physic Dani which during the time becoming friend to like and sorrowful of we. I made bold to opens cloth closing it’s (the face. Din only stare at with eye which line. While I am seriously to sees face Dani which is pale but glows. Dani, you go by leaving a lover and a million rahasiah.

 

8

 

Endless Journey

 

From outside I hear weep Hani which uninterruptedly. Mungikin s (he puts in mind all which has been given by Dani; smiles, love and affection that is possible no two his (it’s or does that I also ignores. After corpse bathed and shroud then is disolatkan. This is possible of endless journey which has and will be experienced by Dani.

 

Finally my and people who sorrows standing above land (of) which has been ditananmi mans like Dani and possible nor like Dani.

 

We at that time coincidence gathered to attend funeral Dani, always trickles tear. Mungikin paid only which is not knows Dani to die or possible of segaja is not invited by Din. But don’t know.

 

9

 

Above Pusara Dani,

 

People to one

 

“‘ Which, you are really had the heart to leave I alone here. Which you are tau ga I would be lonely permanently. Which, you are tau ga I weep you now and mungin permanently. Is considering not formerly when first of we are jadian.

 

At that time date of 29 Mei 2003 mes and friend friend go to Bandung, intends to meet you. Because you and Anwar sets mind on following tuition of preparation of SPMB over there. At that time my and you took the air in a mall in Bandung, be really mengasikan. You act up like moppet, menegadahkan hand cringing in each late man. I am shame knows that moment, but I liked. I prefer to again when us in road (street went (came home, at that time you acted up like fool, sweat trickles and you to tell:

 

” Han, you are tau ga, I am more opting is ordered to eats rice than having to tells this thing”

 

You are tau ga, that moment I confuse, of course of you ngomong will is. Simply you try to tell Cinta. At that time my am sweat mop trickling in your face and finally you also able to tell the matter. Which I am sorrowful is my tau…an am sorrowful, why you go so quickly.

 

At that time you tell that, yesterday Anwar and Susie also jadian had, thus our difference Cuma one day.

 

Which you remembered ga time first time we are kissing; your lip is really heating. You are tau ga if I am new first time loh, and you also tell the same thing. And……

 

Sorrowful Aaakkuuuu of tau…… Which I here as lunatic, others have been at return, and I still here embraces pusara you.

 

Which you still considering when we are madness, we dissolved in buayan a real lust. And on the verge of your crown and my crown fallen to pieces. At that time I writhe risibility because you have time to suck my bosom. Mad yes we. But now you have gone…

 

He/she said man that is first you kiss you to marry, but why now you departs from sorrowfully and hurt which so big. Which I would be longing for your.

 

When we petting would again and will be mad again. But that didn’t happen again. We isn’t it has mutually agreed to fast. But your kkkennapaaa go by leaving aspiration which we have not tired.

 

Which you remembers ga, formerly before we fasted approximant every week you to come to my kostan and caress me. Which I long you, your caress and embrace of your warmness, I am your darling.

 

Hopefully all sin of we are which diperbuat has, pardonable of the infinite. Useless of we which during the time fasted, if tau like this, why formerly we are not its (the melakukann is only. I am sorrowful which. And you tell we shall each other take care of, and bury all cases which had then. Time madness us, time us to feel all vexed by what we wish. But I promise Yang, would always takes care of my honor, but to whom Yang, to whom? reply doesn’t keep quiet only.

 

Which you remembered you time to try to look for other cewek, Rahma if wrong ga name of cewe. I am ill will tau. I am not volunteer if (when you with his (its. Tries imagining, we the recognizes from semenjak SD, has more than seven knowing, but why now you leave me and Rahma. Mungikin him (her also sorrowful loh with your departure. Which do not felt evening has, later I to this place again. You interest will will. Well I bring rose like did you bring when valentine formerly. Sayaaang… I cannot go without your. But I must be tough without your, sees my clothes until dirty because embracing pusara you. Cheerio darling, hopefully you are received in His side.

 

10

 

Above Pusara Dani,

 

Second people

 

” And. This Anwar. It is really disanggka do not, we are split-ups as soon as this. Airs here cool also yes. After completed event of funeral one month which lalau, I actually wished direct to draw near your but at that time I see Hani possible hardly losing you. So s (he shim must above this pusaramu.

 

And. Unhappily now you are no, so that not you again friend to accompanies me in when my mind am worried medium. Now I hardly confusing by what knocks over me. I also don’t know why this can happened.

 

Lately, especially semenjak your departure. I very jumpy and…. Ada one cases again possible if (when you hears you also will assume me madness. But of course that is happened.

 

And. Actually the existing of I am braiding love affair with Paid, I also surprised why this happened. And surprised it why Paid also will experience. Formerly I have ever spelled out members, if only s (he still maiden still of course I will. That actually I have interested same of him (her. Has this action of vengeance because Din has grabbed Susie from my hand. But I feel not even tuh. Which I feel is the existing is interest between two different mankinds.

 

And. Is fair if (when me selingkuh. You are tau x’self actually this I also has had girlfriend. In also doesn’t fail his (it’s beautiful with Hani loh. It’s (the name Tia. Which you has not have time to meet him (her.

 

And. Semenjak I am broken with Susie, I hardly intruding. Even till now I have not even little of mengenyam bench kuliah. My old fellow till now I have lied. My Salahka Dan. Quickly reply doesn’t keep quiet only. Supposes you can see and can feel. I kneel above pusara you with tears. This of I regret Dan. But I confuse must how I to explain at my girlfriend. Possibly s (he would be disappointed if having a line on this thing. Possibly s (he directly asks break. Now I trapped by net which I have knitted x’self. The existing paddy increasingly expects odd from me. While just kemana always with Din. And, Din will fulminate not if s (he to have a line on this thing. If s (he knew that this Paid has his (its twinning. With its (the friend is also again. Apakan I am fence eats crop? And had formerly yes. Rest quietly. My prayer accompanies your. Amen.”

 

11

 

Above pusara dani,

 

Third person.

 

” Soré And. My this Din. Do not felt has one month semi you leaves us. If you do not as soon as this. Actually many reasons why me meninggalakan Paid. Many reasons why me jadian with Susie. My old fellow domesticity is breakdown Dan. Either matter and or morale. Semenjak my kaka MBA, my father prohibits me to deal with Paid.

 

One for fear of the similar happened to me.

 

Two because my father doesn’t like me pacaran with woman that is is titled not. Countrified he/she said. Money mad also later. Reason of why me jadian with Susie because: one Susie feels solitude of semenjak is leaved [by] Anwar. Two all experienced by by Susie, almost looks like what experienced by by me. I also know that till now Susie still expecting Anwar. I also knows that Anwar also still loving Susie.

 

Funny. I wish to laugh x’self. At that time I am trapped by Susie and Paid. Surprisingly, oppositely can of they are conspirator to break me. Always I hear he/she said is returned you it all and Anwar be the puppeteer. What is the meaning of Dan? Possibly you haves no sympathy with my life style the always holds firmly will collateralize west and offish will collateralize east. Of course that is me. Tries you to imagine in that west which it’s (the name the virginity have been there is no the price again. Important of liver. Our liver. In choosing life couple candidate also in west is not necessarily interference old fellow. But here. My father so that it’s (the car collision will with my car. When seeing I am medium two with Paid. Is fair this. While my kaka am just which cool MBA of aja tuh. Is fair, when me in problem all of you conspirator to be more break me. I have ever been conference by family Paid. I am brought to account to all which me has done. What which my responsibility must. An expectant mother also no. At that time my until dare to menace them. If dare to confront to my old fellow, hence me and paid which will fall to pieces. Actually I this dark medium now. Very dark. I confuse what to do. Its (the open I non same darling of Paid. I am darling banget more than all. But if to marry nearly this. I am not able. People kuliah also I nick have not. Money still asking for at old fellow. Actually non I responsibility do not willing to.

 

But fate of my family how. While if unwillingly my family knew. That now I have been returned again same Paid and I am not different far with my kaka. Hence my mother death. Ms. me has high blood pressure. If hearing external thing of estimation can be be fatal as a result. More than anything else my father. Business implemented. Becoming old becoming deteriorates. This political economy crisis menggrogoti my father career. My father debt, if all its (the property possessions is sold. Will not be paid. Tries imagining. I confuse tau. And, my forgiveness is rather emotional. Actually possible not worth while I speak here. You have been calm over there. This only form of my regret to life. Which has not I have time to tell same of you. Usually you become my curhat friend. Sekarang…selamat remains Dan. Peaceful always. Amen.”

 

 

12

 

Above pusara Dani,

 

Both of them.

 

” Mara please takes the broom.”

 

” Which?”

 

” That which tergeletak below (under tree kemboja.”

 

” And, we come. Actually we wish soon possible jiarah to your. It is really tragic fate of your Dan. Surprisingly Anwar never mind. And now I had done not the relation of again with Din. Semenjak s (he is near by returning with Paid, I directly go away.”

 

” And I am ikutan loh not.”

 

” Of Course Mara is not ikutan. He doesn’t know something. Wind is really boisterous yes.”

 

” Iyah.”

 

” Two months semenjak your departure has. I didn’t know news about Din and Anwar again. Usually you informing their news. Now no more. Our friendship are possible has fallen to pieces Dan. Nothing like six conjugates the always ceria. Anwar, Din, Dani, Giri, Mara and Susie. But do not do possible this shall happen. I cannot imagine how destruction of liver Hani semenjak you depart from. We know all of you formerly are each other love. Even we also have time to be catty with the relation of all of you odd and cool only.”

 

” Oh iya. What yes news Si Rahma. Possibly s (he also has known you to die. Surely him (her also hardly losing.”

 

” Mara…udah dong doesn’t lever up that. Kasian isn’t it Dani. Lagain I have informed him (her really. What is clear between Hani and sure Rahma hardly losing? But of course its (the loss rate is far with Hani. And, I know sure of you menyimpan many rahasiah. Either that is about Anwar, Din and Paid. The problem of you formerly nearest with they. But now it is of course you have buried it with you. Possibly this best road (street for us.”

 

” Iya. I apologize to all hilaf and sin of me. Oh iya three months again I am graduated. Pray for I yes so that quickly earns work and quickly earns couple.”

 

” Iya, my kalo am next week married with a police commandant. Pray for I yes.”

 

” Prays for we yes. Rest quietly. And hopefully you are received side [by] Him. Amen.”

 

13

 

When Night.

 

As of pot is clean I am return from grave Dani. I am bath direct and took a rest. It is really myself pity. This has been which ke-60 it’s (the times I go to grave Dani. Counted semenjak it’s (the death. It is really do not [used up/finished] thought why I till now cannot forget it. Of course a real man him (her I love, loves and I proud. But why God must in short order calls him (her. It is really unjust. Suguh adil………..sungguh do not adil………sungguh do not be unjust……..

 

” Sayang…sudah doesn’t always cry my departure. I thus edgy.”

 

” Its (the Dani……..akhir you come also. I long you.”

 

” Iya I also longs you.”

 

” How friends news, is healthy only?”

 

” Doesn’t know. I am nonchalant with them. Gara-gara they your thus walks off me.”

 

” Udah doesn’t fulminate. Here embrace me.. .’

 

” Which I long you. These two months I have always visits your grave.”

 

” Iya but don’t be like that its way. You must take care of health. You must realize aspiration of you and aspiration of your parent. I would always is beside you really.”

 

” Habis…Kamu have never come visits me sih.”

 

” We have been difference which.”

 

” Difference. Is his (its.”

 

” Our Iya now have been separate. I had cannot consist with your life lagi…jangan nangis dong. You must tough. All something in this it’s (the due just for testing.”

 

” But I am not this cum all ready to. I sempat…jangan have not smiled dong.”

 

” There is thing which I have not submitted. And this possible would continuously become secret later.”

 

” The is?”

 

” Formerly I have ever fiddled fuddle with Paid.”

 

” Paid! Siapa Paid.?”

 

” Muach…dasar this beautiful si. Formerly has not I have time to define yes.”

 

” [used up/finished]……..”

 

” [Used up/finished] is?”

 

” Is not ah.”

 

” The paddy it’s (the girlfriend Din.”

 

” Oh…”

 

” Bulat…jangan nyubit dong. Pain tau.”

 

” I am your darling.”

 

‘ Iya. But listened formerly. Possible paddy it’s (the merahasiahkan still.”

 

” Secret is.”

 

” He the have time to the relation of with Anwar. Possibly hitherto. So please inform Din. To investigate it’s (the truth.”

 

” Is not ah will. Is my business.”

 

” So emerges sipat cuek you. Bad of tau.”

 

” Biarin.”

 

” This my last request. Remembers you doesn’t complain, you this cum all rigid must. One my last kisses in your eyebrow muach….”

 

” Say…sayang…..sayang doesn’t go. Dani doesn’t go Daniiiiiiiii…………..’

 

” Yes the infinite simply only dream. Does correctness which Dani tells!”

14

 

Nuptials

 

Invitation has been allotted. More or less seven hundred invitations spread over to pelosok town. There is friend SD, SMP, SMA and job (activity friend. Nuptials party day after tomorrow will be passed off.

 

” Win, will you come at it’s (the nuptials party Susie?”

 

” Such Susie?”

 

” That is your selingkuhan formerly”

 

” Of course of you are invited?”

 

” Iya”

 

” If only I mengangap didn’t the relation of friendship, I will not come.”

 

” Oh thus you will come? I am takan lets you to go x’self. Lets me to accompanies your. Do not isn’t it?” Din its (the kelihata confuses with its (the verbal is possible Din confuses s (he is fear the relation of Din it’s (the denga fear ketauan susi.

 

” Yes we see is just later……………………………!”

 

15

 

Five Years Then

 

In a terminal in town mother, weather that day bright very walupun of course a few decorated smoke of vehicle. Life is nothing that coincidently, all happened in worlds has been determined by the infinite. Seen a boy is having face soft is having eyeglasses is reading Koran which is rising that day, s (he sits quietly in bench angle of terminal sipping cheroot.

 

” Permit.. My boléh sit” said a woman.

 

” Yes, please.”

 

The woman always looks into the boy face and a few moment later s (he says

 

” Package forgiveness”

 

” Iya what is it”. The boy reply continuing it’s (the read.

 

” I can bother just, voiced you are really not strangers (foreigners like I recognize!”

 

” O…Ya, whose yes”

 

They always looks out on and is each other stare at

 

” You are Anwar isn’t it, this Mara your SMA friend formerly”

 

” Mara!….kau kah, yes the infinite a life time ago we do not meet, kema your aja?”

 

” Ordinary of I am busy with my kerjaan”

 

” Of course you are job (activity where?”

 

” I am job (activity in motor company part of marketing, if you”

 

” I am new gone (come home from Saudi, ordinary become TKI”

 

” O iya how people say Din?”

 

” I hear sih s (he thus marries with Paid, then go to Japan and residence over there.”

 

” Oooo….”

 

Arrives arriving conversation they stopped by small tragedy, there is a mother bumped by bus bottom which parker would, probably because surprises the mother fall pinsan. Close-mouthed Anwar spoken direct to run and helps the mother.

 

” Yes the infinite simply Susie, Mara quickly here!”

 

” Why War, sees! Simply Susie”

 

” Yes the infinite Susie! Susie similar, you don’t die”

 

” Never mind s (he pinsan only, quickly calls cab we to bring to hospital.”

 

Journey to hospital is really making panic them. Non Old after until abrupt there is a police entering room

 

” Which you never mind?”

 

” Whose your package forgiveness yes?” Question Anwar

 

” Ssss…..itu it’s (the husband” said Mara

 

” O…, never mind packaged, only pinsan now s (he was taking a rest is the is given [by] barbiturate by medical doctor”

 

” You whose ya…..terima gives once has helped my wife”

 

” S (he is our SMA friend, it’s (the name Anwar”

 

” Loh new KO met yes, though hamper of all friends Susie often plays loh to rumah……ya udah again I render thanks. Now I managed admin formerly, Mara titip Susie yes”

 

” Ready to package” said mara respecting.

 

Mr. the police elapses with smile. A few moments later dating woman nurse brings stethoscope. But its (the anéh s (he frightens so dropping it’s (the stethoscope.

 

” All of you…….”

 

” Hani!” Mara and Anwar at a time

 

Meeting they are having four filled with long conference.

 

FINISH

 

14 Aprils 2008

 

Islam in Banten.

Forming of sultanate is starting points from history Banten becoming x’self identity and memory which have never died in this part of public majority. In consequence no wonder if holy places of crowded that is visited public is ex- empire palace ruins, mausoleum complex Keraton and place of outlying becoming location of hermitage of political leaders and sultanate religion Banten [2]

In Chronicling Banten it is told that Sultanate Banten build by Maulana Hasanuddin, up to now is one of important figure in life history of public Banten.

Maulana Hasanuddin and it’s (the father Syarif Hidayatullah comes from Pakungwati (Cirebon) islamisasi public to in area Banten. They come in Banten Girang, then towards South, to mount Pulasari, place of it’s (the bersemayam 800 Teachings headed by Pucuk Umum. For this Pulasari mount Hasanuddin does ‘ asceticism ‘ and receives Iesson about religion Islam from Syarif Hidayatullah. After looked into to be enough, Hasanuddin go keseluruh child of country. He has ever lived in Gunung Pulasari, Rock Mount and Gunung Lor, even up to island Panaitan in Ujung Kulon.

In propagating teaching Islam to resident Pribumi, Hasanuddin utilizes ways recognized by local public, namely joints Ayam and confronts miracle. By the way of like that Hasanuddin successfully gives in Pucuk Umum, so that 800 Teachings and two people Punggawa Pajajaran, Mas Jong and Agus Jo, readies Memeluk religion islam and becomes follower Hasanuddin. Defeasedly of Pucuk Umum and the it’s (the followers, Hasanuddin removes Pusat Pemerintahan Banten from hinterland namely Banten Girang (3 km from town attacks) to seaboard, which then in recognizing by the name of Surosowan. Event of the happened on 1 Muharram 933 H is justing with 8 October 1526[3]

Sultanate feather in one’s cap of Banten still always stays after Maulana Hasanuddin Banten to pass away (1570 M). The substitutions he(she namely : Maulana Yusuf ( 1570-1580), Maulana Muhammad ( 1580-1596), Sultan Abul Mafakhir Mahmud Abdul Kadir ( 1596-1651) and sultan Ageng Tirtayasa ( 1651-1672), always tries aggrandizes sultanate Banten. So sultanate region of Banten covers also area Jayakarta, Kerawang, Bogor [4]

Hasanuddinn successfully changes small fisherman area become a State Capital City, with its (the port which in visiting the pedadang manca Negara. So evacuation of center goverment from hinterland to very coastal area profits either in the field of politics and also social-ekonomi. Because with in moving it the downtown hence relationship with other empires in Java coastal area, Sumatra, even the relation of with empire of outside Nusantara also can intertwin easily. Port Banten, formerly only small port, during Maulana Hasanuddin has turned into big Bandar of yanga becomes main sojourn of link between merchants from Arab, Persi, India and Chinese with empires in Nusantara. With situation like that, Banten has become sultanate most importantly in Nusantara. This thing it is of course delivers economic prosperity and pride to all it’s (the resident. Thing have never in feeling by public Banten at a period of before all.

 

Brief History of Hindu

Culture and Hinduism arrives at Indonesia at first century of Masehi, in the some breath with arrival Budha, which then yields a number of empires of Hindu-Buddha like Kutai, Mataram and Majapahit. Temple Prambanan is Hindu temple built during the empire Majapahit, during the dynasty Sanjaya. This empire finite life of century 16 M, when empire of Islam starts growing. This period, known as period Hindu-Indonesia, stays during 16 centuries penuh [5]

Talks about religion which in stretcher by country Dewata. Owner of river Gangga (India) in the form of Hinduism. Not lah it is denied that Hinduism has seems to be on the surface of Nusantara/Banten semenjak Islam has not entered in Bumi Nusantara. Further of we talk Hindu in Banten region doesn’t escape with inscription and or Arca-arca ommission of former epoch so that not in avoids again that in Banten have ever growed grows Hinduism. Joints religi a period of ago Hindu pre around bevel and tribe Gunung Pulasari, Rock Mount and Gunung Aseupan. Third the mount has value keramat for public Banten. Because Public Sprout, Ratu-pandita “Hindu” as the scorpion Hinduist indicates is really Banten had been dwelt people who to believe in Hindu [6]

 

Sunda Wiwitan

In area Provinsi Banten, still there is symptom religi ” religion a period of past”, and still in embracing by group of public naming x’self “Sunda Wiwitan” (initial Sunda). According to custom and trust, a person Baduy represents a civilization epoch of Pasundan which past has. Though we are far from knowledge definitive about one and other about opinion? Sight they and sees its (the tight detached which they do, so far inferential that it non teaching follower Ciwa or Wisnu, non follower a Hindu sect and or Budha. Although less there is description is inch, but based on various observations and white paper Djajadiningrat and observation Pennings (1902), Van Tricht arises about Sunda religion as trust of people Banduy. This religion is stripper religion which in embracing by West Java region dweller (now) which spreading start of it’s (the religion pittance in influencing by religion Hndu [7]

About footstep religi a period of ago like that based on as following: as according to life of it’s (the ancestor which still be ordinary gone about every crop season pot is clean, religion character inherited by it is more simplely in meaning: practical, chummy with nature and more majoringly is content than form. Practical causing earns in executing anywhere they to stay.

Chummy with nature so that more majoringly is absolute stillness than kehirukpirukan Massa. More making account ofly contents of seriousness measure and solemn not in basing on values materil its (the ceremony objects but at heart and behavior.

 

 

 

Budha

Possibly not abundant that Bumi Nusantara is Bumi which at most kinds of religions which color Bumi Nusantara. Don’t know how much/many the numbers definitive religion Budha also haves a share decorates Nusantara. About this religion, again by seeing is historical about Bumi Nusantara which have been from formerly becomes main sojourn and merchant link from various states.

Peziarah Buddha, what does religious ritual of they is in Borobudur Buddha is eldest religion second in Nusantara, arrives at around sixth century of Masehi. History of Buddha in Indonesia closely related with history of Hindu, a number of empires of Buddha have been built around the same period. Like empire of Sailendra, Sriwijaya and Mataram. Arrival of Buddha has been started with commerce activity strarting in the early of century firstly through Jalur Sutera between Indias and Nusantara. A number of detectable heritages in Bumi Nusantara include; covers temple Borobudur in Magelang and statue or inscription from history of Kerajaan Buddha which more awal [8]

Begitupun Banten although Buddha Kurang masters Banten however still many in meeting acra-arca although not equal to Candi Borobudur etc, however at least a few explaining Budha have ever colored Banten.

 

Protestant Christian

Protestant Christian grows in Nusantara during the Dutch colonial (VOC), at around century 16 M. Policy of VOC cursing Catholicism successfully successfully increases number of Protestant understanding followers in Nusantara. This religion grows considerably fast in century 20, what marked by arrival of the missionaries from Europe to some regions in Nusantara, as in West region Papua and slimmer in Sunda archipelago. At 1965, on the happening of coup, all irreligious peoples considered to be people who is not ber-Tuhan, and hence doesn’t receive in rights balance as citizen. As the result, Protestant church experiences a member growth, most of them feels is jumpy to aspiration of Islam party politics.

Catholic Christian

Catholic Christian arrives at Nusantara when arrival of Portuguese trading mace. Many people Portugis having purpose of propagate Catholicism Roma in Nusantara, started from archipelago of my Malu in the year 1534. Between the year 1546 and 1547, Christian missionary exponent, Francis Xavier, visits the island and baptizes some thousand local residents. During The VOC, many Catholicism practitioners Roma is falling, in the case of policy bearing of VOC cursing the religion. Which very seen is in Flores and Timor Timur, where VOC is focusing. Moreover, the Catholic imams Roma has been sent to prison or punished and replaced by the Protestant imams from Dutch. A Catholic imam Roma has been executed by celebrating holy misa in a prison during the Jan Pieter zoon Coen takes hold of as Dutch Indies governor. And alhamdulillah Catholic in Banten a few. [9]

IBN SINA

Nuh Ibn Mansur, king Samanid from Bukhara (976-97 M) lying in the clutch in it’s (the confronting, and the palace magicians has expressed do not ready to do something.

As its(the consequence, a young man is having age 17 years is confronted to king room; chamber is being pain, through ceremony of people in a good position which berheran-heran, expert medical doctors, clever of intellectual, and the palace nobs. The young man is Ibn Sina which finally trusted to heal king. Super young man of that heals king from situation dying, generates is amazed of all ceremony, and gets high honor and prestige in palace. He entitled to be special applies king library, regarded as as highest award for it’s (the big work of that. Since then s(he visits library which full of my bunk-up which is difficult got which then is read it is fully preoccupation.

Because a thing, the combustible library. Hence accusation people trusted upon to it, that s (he intentionally burns it that others can no longer take the library benefit.

Ibn Sina, the biggest intellectual giant from middle ages, and one of the the biggest figure along the length of epoch, be genius which is skilled in the field of influencing various mind road (streets. He an encyclopedic maker is notable, and gives endless contribution in medical world, philosophy, logic, grafting, mathematics, astronomy, and poem. He is excellent rational philosophy expert, finds various priceless things in various science branch’s, stimulates many inventions later, and places x’self among endless miraculous Bima the excellent scientists and world thinker. “S (he occupies important place allotted encyclopedic Universal, “writes Encyclopedia of Islam, what settles learning system for the next centuries.

Ash Ali Husain Ibn Abdullah Ibn Hasan Ibn Ali Sina, famous as Syeikh-ur-Rais (Prince of the teachers, borns by 980 M or 370 H in Afshinah, near by Bukhara (Turkistan) a small country near by Charmitan. Its (the father so called Abdullah, comes from Balkh, young Ali ash tray receives education initially. From the beginning s (he has showed intelligence and extraordinary progress in it’s (the education; at the age of 10 years s (he memorizes holy book sentences of Al-Qur’an and has known most of Islam sciences and science Nahwu also various literature branch’s. It’s (the teacher so called Abdullah Natalia feels running out of science to give Lesson to Ibn Sina. Ibn Sina x’self dissatisfy, then self-taught deepens worldliness sciences of like natural philosophy, physics, mantic 9logika0 and metaphysics. Then Ibn Sina magician science learning from a Christian teacher so called bin Jesus Yahya.

Mothered by family Ismailiah, s (he hardly affecting at proselytism teaching Ismailiah, and develops it’s (the aspiration to deepen philosophy, what enables s (he to study Greek mind nature, Islam and various other philosophies. Meanwhile Ash Abdullah, a Natili, philosopher is notable at its (the epoch, visits Bukhara and lives in house ibn Sina.

At the age of 22 years father Ibn Sina pass away. Then s (he leaves Bukhara towards to Jurjan, and from here s (he go to Khawarazm. In Jurjan s (he teaches and composes but s (he is not old lived in there because politics chaos. Thereafter s (he go about out of one country to other country and finally reaches Hamadzan. By this country power, that is Syamsudaulah, s (he is lifted to to become its (the minister is several times then can cure disease suffered by it, though during the s (he have ever also is goaled. Thereafter s (he go to Ishafan, and from this country power s (he gets good greeting and many times is invited travels and battles.

During its(the life Ibnu Sina full of workload works and composes, full also with hobby and difficulty, and this situation might be born down upon cool disease ( cooling) what cannot be cured again. In the year 428 H (1037 M) s (he passes away in Hamadzan in age 50 years.

Philosophy and masterpieces IBN SINA

As Moslem philosopher s (he tries draws near is interval the philosophy and religion theorem theory. According to him that many of result of ideas of philosophy matching with religion principle.

Ibnu SIna tells that the God is Al-Aqlu (mind). He thought of x’self then thought of something outside x’self to cause incidence [of] other mind named by Akal Pertama (Al-Aqlul Awwal). This first Mind thinks also and releases second Akal and so.

Cultural Studies

This article loaded in Journal Texere vol. II SYAWAL 1424 H/December 2003 M with title “Cultural Studies; Space Contest’s Post structuralisms”. This article is deliverer article for solution Cultural Studies, petunia ramped

 

Cultural Studies?

Some times last this, cultural study become interesting phenomenon to be peeped at, this thing is because cultural study then becomes one of approach is important as effort to comprehend various changes is being happened. As an investigation building, it is of course this study has formation building differentiating it with other study discipline.

Since its (the blow this phenomenon in year 1960-an, especially after forming of The Birmingham Center for Contemporary Cultural Studies ( build in the year 1964)(1), a kind of this study’s then in developing in various world clefts assorted variant, as according to requirement as well as result of input from recent theory’s. In consequence also, hence this study by Grossberg called as it as a study method which interdisciplinary, pass by quickly-, Trans anti-discipline.

In characterless such a hence this study becomes rather complicated for in fahami, this term refers to some things at the same time. According To Melani Budianta, based on some introductory books and culture study anthology can be taken some covering understandings; Firstly, culture study is a genealogist or history of genesis tracing the cultures theory from Mathew Arnold until the theory postmodern. Second, Cultural study referred to multifarious contemporary culture study with different theory and approach, and last, Third, Culture study is a number of connotes about agenda and orientation a group of scientist which is not is studied in coherent and explicit.

Third this understanding then becomes reference for Melani Budianta to limit domain doing this study, that assorted studying culture study processed, expression and form of culture as modern public product, thus related tightly with social dimension, economic and politics. So, becomes thing happy this study coming science region would, technology, psychology, apathy again sociology and anthropology.

Meanwhile, Amaradani (2) tells that cultural studies focused x’self at relation between social relationships with meanings. Cultural studies tries looks for explanation of culture difference and practice of culture is not by referring endless and intrinsic values ( how good?), but by referring all social relationship map ( indium whose interest?).

Reasoning Of Development Cultural Studies

Actually, cultural study in simple understanding as study making culture as it’s (the study object in stall, have been done by a number of cultural critics like Michael Rogin and Walter Ben Michaels, although without using culture study lable (cultural studies). Then after forming of The Birmingham Center for Contemporary Cultural Studies, this study experiences terrorization by - as sorted by Stuart about thing Richard Hoggart, Raymond Williams, EP. Thompson, and the theory structuralize/pos structuralize as basis the study theory, especially in English.

Meanwhile Cornel West mentions names like Thorstein Veblen, WE. Du Bois, Charlotte Perkins Gilman, and TO. Matthiesen as peletak foundation of theory for American culture study. Temporary for Australian, Graeme Turner notes contribution Russel Ward, Paul Willis, and John Docker. From third of this region (English, United States and Australian), then peeps out different sect in having flower hereinafter.

And last, may not fall into oblivion development that is typical also cultural study known as India sect (Asian is South) that terrorization by Leela Ghandi, Gayatri Chakravorty Spivak, Homi K. Bhaba. India sect study (Asian is South) this grows through? Via Subaltern Studies Group (3) what managed by Gayatri Chakravorty Spivak. Side that is Asian disbar and African admits of we to call name of Frantz Fanon, and Edward W. Said, though this names, most of life is not at third world state becoming terrorization bases which they do.

Then if seriously in pays attention to, will seen that this culture study is reaction of intellectual circle to development of culture pop which initially arises as result of as result of the happening of industrialization and urbanization as runs from Revolution Industry in English. But it’s (the reason has not as simple as this, because in the end there are friction of cultural study in looking at culture pop.

Mathew Arnold, Leavis and Mazhab Frankfurt assumes that culture pop as result from industrialization of industrialization mass culture, hence cultural study today looks into culture pop as positive expression ” rank and file” to stay. This friction happened caused by basic change at map is this contemporary era culture study background. At least there are three conditions noted by Melani Budianta that is; firstly, condition of psychological social. The cyan social humaniora feels x’self doesn’t mean by success of intelektual /saints in high level capitalist public. So they (intellectual of humanist) feels need would a new paradigm of which is not trapped at art study area, politics, economic or sociology in is separated.

Second, second condition provided by postmodernisms colorings cultural product and also intellectual discourse at last bill of century ke-20. This Postmodern Discourse demolishes party wall between low and high culture products which is foundation of modernist art, and last of tired, development of the structural posts theory assisting breaks interdisciplinary partition wall. This study in language Clifford Geertz is considered to be [by] mixing between discourses causing it’s (the labile discipline label and classification of genre.

Cultural Studies, A Finalities study?

Cultural study as trying to study answers paradigmatic crisis infecting present social sciences, of course like glassful water in the middle of intellectuals length starving for humaniora. Cockiness of body of science as the only objective knowledge building experiences big crisis, although before all, science have ever made all the discipline copes to get its(the legitimize.

Even now happened thing that is on the contrary, the happening of in perspective expansion of humaniora which during the time do not become its (the till region. If before all paradigm body of science in the form of scientific method become pentaskih truth of unique for all knowledge building, is that technique, physics, and chemical or economics, sociology, art and anthropology, hence now exactly concept humaniora like ” narrative”(4), ” representative”(5) and other discursive- interpretative models becoming equipment to read and verification of economics symptom, social, politics, even chemistry, physics and technical as ” teks”(6) as of eye.

Seems to met theorizing George Ritzer is region sociology region has a dumb dog and wide and broader of unique paradigm science from Thomas Kuhn. Science discipline [shall] no longer grow in marking with lines linear Normal science I-anomalies-crisis-revolution-Normal Science II, but peripatetic full of randomness in the form of leaps phenomenal which sometime do not be predicted before all.

But, again as a research model and study, culture study May not become thing final and claims x’self as a means of verification of new truth replacing scientific approach. Because at the time of that thing happened, hence in fact this study can be told suicide, because this culture study intrinsically is processing to find a paradigmatic answer to paradigm crisis knocking over social study’s till now.

 

Cultural Study till Region

In its(the book entitling Cultural Studies and Its Theoretical Legacies, Stuart Hall tells that there must be thing allowed the release of in cultural studies to differentiate it from other subject region. Thing allowed the release of by Hall(7) be bearings cultural studies with power problems and politics, with requirement of change will representation and from social batches pulled over, especially representation concerning clasp, gender and race ( even also age, disabled people, nationality, etcetera).

By using in perspective of this Hall, hence inferential that culture study is not neutral knowledge building, instead assumes that produce of knowledge building is action of politics. This thing results this study approximant of all knowledge region. Simply, culture study till region can be mapped to become three, follows mapping done by Melani Budianta, regional is:

a. Pos colonial-national-transnational

This classification becomes proxy out of three a period or challenging history phase and likely becomes compulsion to be passed by third world nations. When them has just seceded from colonialism, at the time of the same of they is in forcing to formulate national culture is middle [by] phenomenon transnational as result of globalization. This condition is challenging study region. For this study, takes example for example, Edward W. Said (8) with its (the Oriental’s, and Bennedict Anderson (9) in its (the Communities Imaginers.

b. Gender, Race and Ethnicities (10)

Arrangement of norm and behavior treated on the basis of gender difference (gender), Race and Ethnicities is processing history. All these had the character of cultural passed, woman magazines, belles-lettres, advertisement, television, and institution of state and also religion; this is interesting study for culture study. For example study Paul Gilroy analyses tradition of absolutism of etnis/religion and nationalism from various fiction texts, history, and a dusky skin figure of English and American.

C. art / culture Pop, Reader and Institution

This type culture study enriches art sociology and history of art in checking text bearing with systems which determine it’s (the existence (reproduction, pongee, author, reader, and critic). Push for example studies David Glover and Cora Caplan studying a number of assumptions is returned [by] criminal fiction genre.

A Small Part of Theory Bases

In doing analysis to its (the till region, cultural study applies some buildings the base theory. Starts from Theory culture Mathew Arnold comes up with the cultures theory postmodern as has been mentioned at second part of this article. Following mapping of the base theory of cultural rebuild till now. This mapping follows at what done by John Storey (11).

Firstly, Stream Arnoldian, this stream leans its (the analysis at the culture theory built by Mathew Arnold, where he (she tells that culture has some meanings, that is 1) that culture is a form of knowledge in the form of best idea and statement in world, an ability to know best, 2) cultural also is ism it as what which best, 3) culture is applying of mental and spiritual from last and best 4) beady becomes seeking of what which best. Compact of Kaum Arnoldian assumes that culture is effort to know best and business to make knowledge is of benefit to man.

With cultural understanding like this, the Arnoldian then maps that culture divided three based on public class embracing it, be class Barber ( aristocrat), class Philistine ( middle class) and class Populace ( worker class). So, cultural according to Arnold carefully will function to point aristocracy clasp and middle to follow evolution continuum line of man essence, meanwhile other function is culture must in bringing to worker clast to control them, because its (the diangap worker class having kecendrungan of anarchy its (the yang diangap menacing cultural existence and civilization. To civilize worker clast, hence children they must in sivilisation (taught) through education before they can be arranged (instruction). As mentioned in book Mathew Arnold is entitling Culture and Anarchy that “education is a way of culture”. Second, Leavisism Stream, this stream bases on FR. Leavis, QD. Leavis and Denis Thompon. This stream not too different far analysed it with the Arnoldian assuming that cultural crisis already happened on a large scale effect to grow it working class culture which is in the form of anarkhi, and maintain position of culture as best pernyatan, the Laevisis suggests “public? People… must be trained on how to differentiates and stays” from culture attack pop.

In implementing project is taking care of quality of culture, hence the Leavisis convinced of that this thing only be enabled if that done by group of minority, ” the culture always is looked after in a minority” and group of the minority is intellectual clan, a kind of the this Leavisis. They, the Leavisis analyses that already happened friction in culture, especially in language so that Leavis tells dalan its (the book Culture and Environment that ” Homework for reader was that impairment of this language not only word problem only, but s (he is impairment of emotional life and quality of life.”

Third, Third group telling that intellectual clan is culture custodian is side [by] the Arnoldian and Leavisis is group of America culture researcher represented by Andrew Ross, he (she tells that ” possibly for the first time in history of America, intellectual as a group social, has opportunity to realize their/his self as culture agent, morale and leadership of national politics”.

Ross identifies that seriously already happened venomous debate between three positions which at the opposite between American intellectual clans in floodlighting culture problem, that is 1) Liberal Aesthetic Position ruing the fact about population majority choice choosing text and practice of storey culture two and three (culture rendah/budaya massa/budaya pop), and this group prefer to at text and practice of high culture. 2) Position of liberal corporate or progressive evolutions expressing that culture pop implements soft function to socialize people at hobby of consumption at capitalist public baru-konsumeris, and 3) Posisi or socialist seeing mass culture as one forming or medium to control social.

Fourth, the Kulturalisme - Structuralism - Post Structuralism. 1) The Kulturalisme (12) in culture represented by group of The Birmingham Center for Contemporary Cultural Studies, for example Raymond Williams, Richard Hoggart and EP. Thompson, more having paternally is cultural historical materialism is exploration of culture in context condition of materials when s (he is in produce and consumed.

Simply Williams (13) tells that this cultural materialism analysis is analyzing to all form of denoting in condition and actual meaning when s (he is in producing. He (she then shows term-term which able to in using in investigating culture. Firstly, institutions producing artistry and culture. Second, education formations, movement, and faksi-faksi in produce of culture. Third, form of productions, including all it’s (the manifests. Fourth, identification and form of cultures, including specialty of culture products, purpose of his (its aesthetic. Fifth, reproduced it is on the way space and time. And sixth, way of it’s (the organization.

From way of this brisker found that the this Kulturalisme emphasizes that meaning is product from man ( as active agent, human agents) in context sejarah(14), meanwhile, the structuralism is more interests to talk about practice of denoting where meaning is product from predictable structure or regularities which located in outside man reach ( human agents).

In establishing bases his (its theory, the structuralism borrows linguistic analysis Ferdinand de Saussure developed by Levi Strauss in social region. If Kulturalisme emphasizes approach of diachronic to text, hence the Structuralize places forward approach synchronic. With analysis synchronic to language, hence the structuralize, copes stabilizes meaning by organizing meaning internally in posies binary.

Here point of attack compress the Pasco structuralizes (15) to structuralism, Derrida and Foucault convinces of that meaning is not stable, s (he always in process. Meant not only found in one words, sentence or one text, but s (he is in finding flows in the relation of between texts a condition of intertekstualis.

Fifth, Group Of Marxism, starts Marxisme Klasik, Sect Frankfurt, Althusserian, comes up with Hegemoni Cramscian also puts down theory bases for cultural study is being growing today. In The Eyes of Marx, culture pops at the most one of forming of superstructure ideology standing to economic infrastructure in the form of ownership of production factors. Fartherly, this approach bears mind from Max Horkheimer and Theodor Adorno that already happened mass culture industry yielding two culture products, that is culture uniformity, and uniformity of system as an unity and in all part of his(its, all the mass cultures alike and can be forecasted.

Meanwhile Althusserian for one of variant the theory Marx is more pointly weighs against its (the solution at in perspective of ideology. Louis Althusser(16) this variant thinker has two thesis’s about ideology sebagauimana written by Nuriani Juliastuti(17), that is; His(its first thesis telling that the ideology is representation from the relation of imaginary between individuals with condition of its(the reality existence.

Representation there non real relationship guiding individual existence, but imaginary relationship between individuals with a situation where they are life in it. Thesis secondly tells that representation of idea forming the ideology not only had existence spiritual, but also material existence. In both these it’s (the thesis’s, Althusser actually groans position of determinant owned by bases in determination of superstructure building.

Even, according to him, might possibly a superstructure building takes over kedududkan of bases and becomes determinant of all superstructure model is outside [by] it. This thing also have been in explains by Friederich Engels becoming eksplanator (penjelas) articles Karl Marx its (the sepeninggal Idea variant of Marxism which also many influencing culture analysis, borns from a thinker Sosialis Itali, Antonio Gramsci. With the it’s (the Hegemony theory, Grimace tells that in doing domination or domination, hence group of dominance mengunakan two ways that is aggression and hegemony. If aggression emphasizes strength approach of physical delivering birth open conflict, hence more opting hegemony limits conflict and its (the channels which ideologically safe.

The theory hegemony(18) shows a a real smooth domination building and domination, namunpun so, in last development, has emerged hegemony concept neo-grams Ian telling that conflict trying to in limiting and channeled by hegemony then borns in the form of dialectical between incorporations done by the side of pendominasi with resistance done by the predominated.

Sixth, laskap idea that is also many influencing this culture study is Feminism of denganberbagai kinds of its(the variant, starts from radical feminism, liberal Marxist and feminism come up with feminism of cangkeman ala Kris Budiman. This feminism variant then not expressly again can mapped like that dala memberika its (the pegaruh, even in perpective this instead shifts and [shall] no longer become a discourse exclusive wrestled by women.

Which more uppermost from feminism discourse influence colour in culture study is existence of effort to depict like does a feminist talk about culture, like does impact experienced by women by growing and the histories of culture pop. But one thing that is till now dirambah has not by feminism study that is discourse about maskulinity, a men study, though in culture study which interdisciplinary, anti discipliner, a-disiplinar even this pos discipliner, a kind of this study validated is just done by movement of feminism.

Seventh, Newest idea which many affecting at development of culture study is discourse postmodernism, this discourse many in terrorization by Jean-Francois Lyotard, Jean Baudrillard and Fredric Jameson. Lyotard his (it’s in perpective menitikberatkan at difference and plurality of all theoretical areas and discourse in energetic groans theory and method totals and universalism. Lyotard focussed x’self at function of narasi in discourse at scientific knowledge by suing mass of tantalum narasi truth.

Meanwhile, Baudrillard tells that present of we stay in world doesn’t have constrain that is clear is economic antarawilayah or produce of with ideology region and culture. This happened because image artifact, representation even psychical feeling and structure culturalized to become part of economics world. Man according to him enters a region which without clarity asal-usul, a region hyperrealists (19) which in produce of through process simulation (20).

Even we live in sign entwise that is is not is representation of reality it doesn’t matter, a situation simulacrum (21), where sign becomes reference for their/his self. Explanation of Baudrillard about simulacrum, in explaining farther by Jameson by trying to explains image of constitutive postmodernism. According to him, present postmodernism was cultural zed pasties, satisfaction game from historical insinuation. Condition of this pasties described as condition mixed with by parody, both entangling imitation(22) and mimikri(23), but its(the difference, parody usually still have motif hidden by it, meanwhile pasties was a ” zero parody” or ” copy of zero” which is not has meaning of something.

Contests for Poststructuralist

In development of cultural studies, hence biggest theory bases had an effect and in using in this domain is Kulturalisme, structuralism and poststructuralist. Kulturalisme (24) places forward empirical approach - a real emphasized in tradition Kulturalisme explores how man actively produces culture meanings.

This Kulturalisme gets hard criticism from the structuralism (25) which anti principled principled humanist and places that product man only from structure building which beyond man reach. Man in the eyes of the structuralism, only result of construction from the structure. The structuralism - as which in telling by Antariksa-lebih to interest to talk about practice of denoting where meaning is product from predictable structure or regularities which located in outside man reach (human agents).

Meanwhile, post structuralism by following dictum structuralism placing man as structure product, also sues organizational meaning internally in opposition of binary, this one means equal to telling that meaning haves the character of stable. Meanwhile in the eyes of the post structuralism, meaning is not stable as which in imagining, meaning always stays in process. Meaning is result of construction from the relation of between texts causing haves the character of intertekstualis. Meaning is not result out of one words, sentence or text having the character of special.

In angle of meaning delaying embraced by post this structuralism of direct contact with cultural studies. Discussion cultural studies placing forward study method which interdisciplinary, pass by quickly-, transbahkan anti-discipline, undoubtedly result (conclusion) always delayed. Because all result of studies only to be construction of certain viewpoint or discipline and is not guaranteed as according to other discipline.

In perspective of structuralism, cultural world today mastered by capitalism culture through process incorporation (26) and komodifikasi (27). This project works in globalization workroom and free market, causing can be witnessed how whole world and social space is inhaled [by] towards fist culture job (activity logic model which so called capitalism. Already happened cultural imperialism from west easterly.

But if in jelly, this condition if(when in floodlighting from in perspective of Kulturalisme, would in finding that victory of capitalism is illusion victory, because simply man have never been really can in mastering finely. Man has ability to do kreolisasi (28) and mimikri (29) so that kebudayan is bearing is not a cultural imperialism building but a heredity kebudayaan (30).

Contention of Conclusion happened between in perspective of Kulturalisme and structuralism, will find it’s (the estuary in discourse post structuralism. Discourse post structuralism push’s the conclusion bedlam domain media’s(31), in space this is happened interaction between symbols which would having synthesis and finds new expression.

This is space contest’s (32) where all kinds of paradigms, approach, viewpoint, in perceptive and conclusions in vendor and in offering to be menu to draw for clamourly contention noise of embosoming importance and power. Post structuralism opens contest’s space it’s (the selebar-lebar to all contestant without differentiating paradigmatic asal-usul. Arena contest’s is a sales arena, but sales which has experienced domestication.

 

1) Farther about The Birmingham Center for Contemporary Cultural Studies, sees Luna Lazuardi, Birmingham Centre. Loaded in newsletters KUNCI No. 2, September 1999. www.kunci.or.id, 15 Decembers 2003

2) Amaradani, Cultural Studies, article. Loaded in newsletters KUNCI No. 1, July 1999. www.kunci.or.id, 15 Decembers 2003

3) Sardar, Ziauddin and Borin Van Loon, Recognizes Cultural Studies For Beginners. Mizan. Bandung. October 2001. Cet. I. thing. 80

4) Circumstantial solution about discourse analysis, please see Ziauddin Sardar and Borin Van Loon, op. cit. thing. 14

5) Representation is concept having some understandings. He is processing social from ‘ representing’. He also product from social process “representing”. Representation refers either to process and also product from pemaknaan a sign. Representation also able to mean change process of ideology concepts which abstraction in forms which kongkret. To be more sharpness please sees Nuriani Juliastuti, Representation. Loaded in newsletters KUNCI No. 4, March 2000. www.kunci.or.id, 15 Decembers 2003 also Ziauddin Sardar and Borin Van Loon, ibid. thing. 13

6) Sardar, Ziauddin and Borin Van Loon, ibid. thing. 12

7) Farther idea of Stuart Hall about Cultural Studies sees Ziauddin Sardar and Borin Van Loon, ibid. thing. 35-38

Lapis lazuli. Luna, Studi Kolonialisme. Loaded in newsletters KUNCI No. 8, September 2000. www.kunci.or.id, 15 Decembers 2003 seeing also Ziauddin Sardar and Borin Van Loon, ibid. thing. 106-114

9) Juliastuti, Nuriani. Approach of Culture Ben Anderson. www.kunci.or.id, 18 Decembers 2003

10) Sardar. Ziauddin and Borin Van Loon, opcit. thing. 122-153

11) Storey, John. The Culture theory and Budaya Pop. Qalam. Yogyakarta. 2002. Cet. I

12) Antariksa. Kulturalisme Vs. Strukturalisme. Loaded in newsletters KUNCI No. 6-7, Mei-juni 2000. www.kunci.or.id, 15 Decembers 2003

13) Antariksa, Raymond Williams. Loaded in newsletters KUNCI No. 6-7, Mei-juni 2000. www.kunci.or.id, 15 Decembers 2003

14) Antariksa. loccit

15) Antariksa. ibid.

16) Filosof Prancis, life between 1918-1990, imports strukturalism into Marxisme in the effort making it a science ” science”. Farther about Louis Althusser, sees Nuriani Juliastuti. Louis Althusser. Loaded in newsletters KUNCI No. 4, March 2000. www.kunci.or.id, 15 Decembers 2003 also Ziauddin Sardar and Borin Van Loon, opcit. thing. 44-47

17) Juliastuti. Nuriani. Thesis Althusser about ideology. Loaded in newsletters KUNCI No. 4, March 2000. www.kunci.or.id, 15 Decembers 2003, also St. Sunardi, Semiotika Negativa, Canal. Yogyakarta. 2002. thing. 144-149

18) Hegemony is a term which in popularizing by Antonio Gramsci, Italian Communism Party Founder, what depicts that socialization of idea, value, and trust unforced from the top (of), not even grow by the way of free and do not in intending, but in negotiation through with refer to perjuampaan and collision ( collision which in intention is intellectual collision) between classs. Further, sees Ziauddin Sardar and Borin Van Loon, opcit. thing. 48-51

19) Hyper reality is reality that is not has reference or genesis. This hyper reality in creating through simulation process. To be more sharpness sees Ratna Noviani, A Middle Course Comprehends Advertisement. Student Book. Yogyakarta, Cet. I, Juli 2002. thing. 63-72

20) Simulation is processing proliferation in the form of creation of object ( reality models) in simulative, that is object which in constituting by reference that is is ill defined or real not of its (the. Simulation farther often in perhadap-hadapkan with representation concept. To be more sharpness sees Ratna Noviani, ibid. thing. 63-72

21) Simulakrum is space yielded by simulation process. This space contains illusion realitys ( hyperreality). Simulakrum x’self is duplication from duplication so that doesn’t figure in original reality or reference in its(the production process or reproduction. To be more sharpness sees Ratna Noviani, Ibid. thing. 63-72

22) Dummy is imitation effort or loaning a certain culture product by other culture community. Further seen Antariksa, Identitas Hibrida. Loaded in newsletters KUNCI No. 8, September 2000. www.kunci.or.id, 15 Decembers 2003

23) Mimicry is concept submitted by Homi K. Bhaba to depict process peniruan/peminjaman various element of culture. According to him mimicry is not shows dependency of the colonized to colonized, dependency of colour people to white skin, but faker menikmati/bermain with ambivalence happened in process of dummy. This happened because mimicry always indicates meaning which ” imprecise” and ” misplacement”, s(he is dummy at the same time subversion. That way mimicry can be viewed as strategy to face domination. Further seen Antariksa, ibid.

24) Kulturalism is approach of culture emphasizing that meaning is product from man ( as active agent, human agents) in history context. Further seen, Antariksa, loccit.

25) Strukturalism can be traced again at masterpieces Emille Durkheim refusing assumption empirisis that knowledge is derivative directly from experience. Strukturalism recognized now is strukturalism of Ferdinand de Saussure and Levi-Strauss explaining that produce of meaning is effect from inmost structure from language, and culture haves the character of analogue with language structure, organizational internally in opposition of binary : black and white, baik-buruk, lelaki-perempuan. Further seen, Antariksa, loccit.

26) Incorporation refers to a social process where dominant class takes culture elements of subordinate class and applies it to strengthen status quo. Further, sees Antariksa, Inkorporasi/Komodifikasi. Loaded in newsletters KUNCI No. 5, April 2000. www.kunci.or.id, 15 Decembers 2003

27) Komodifikasi is effort produces all something - including kesadaranmenjadi commoditys which able to in perjual-belikan. Further, sees Antariksa, ibid.

28) Kreolisation is a cultural process in the form of absorbtion of other culture elements, but practiced without considering its(the original meaning. Further, sees Antariksa, loccit.

29) Sees footnote no 28

30) Culture hibridity is understanding that culture and identity always is meeting and mixing various kebudayan and different identity. Well established culture boundarys blurred and made to be unstable. Antariksa, loccit.

31) a culture space ( culture field) where all kinds of symbols from various culture identity backgrounds can be each other meet. Further, sees R. Kristiawan, Mediasi; Fact Post Hegemony. Loaded in newsletters KUNCI No. 8, September 2000. www.kunci.or.id, 15 Decembers 2003

32) Sees mediasi, a culture space ( culture field) where all kinds of symbols from various culture identity backgrounds can be each other meet and vends x’self as contestant who is having rights and obligations and the same cultural possibilities.

titah kasman by 4:08 GENERAL

 

 

 

 

ART ANTHROPOLOGY

 

One of factor pushing development of art anthropology is man reality as told by Ernst Cassirer ( 1956: 44) man as animal symbolic, at the same time refuses man reality as solely animal rationale. According To Cassirer, which then also is exploited symbolic interaction sociology greeting Meadean ( Riter and Douglas, 2004: 272), system phonetic symbol precedes system to think, because basically mind also expressed through phonetic symbol. In contemporary theory, domination of mind also must be deconstruction, so that system phonetic symbol, including primitive tribe phonetic symbol can be exploited and interpreted. In one party (sides, phonetic symbol is not uniform, enabling system communication can grow unlimitedly. On the other side, as according to opinion E. Bloch ( Sastrapratedja, 1982: ix), man is entity histories, its(the existence determined by a number of factor which is each other influences, that is: a) the relation of man with environment, b) the relation of man with other man, c) the relation of man with structure and institution social, d) the relation of man with culture at space and certain time, e) man and interrelationship between theories and practice, and f) man and religion awareness or Para - religious.

 

In definitive, art anthropology is study about belles-lettres with relevancy man ( anatropous ). By seeing division of anthropology to become two kinds, that is anthropology physical and anthropology cultural, hence art anthropology is discussed in the relation with anthropology cultural,

with masterpieces yielded by man, like: language, religion, myth, history, hokum, tradition, and swan song, especially belles-lettres. In the relation with three kinds of form of culture yielded by man, that is: idea complex, activity complex, and objects complex, hence art anthropology easy attention at idea complex.

 

Anthropological study started grows beginning of century ke-20 at the time of colonial nations, especially English puts attention to nation non-European for the agenda of knowing nations characters colonized. In this case art anthropology there are its(the bearing with study oriental is. On the basis of consideration that system cultural an on file nation in language, hence explains belles-lettres is a real important source.

 

In scope regional and national, clearly art anthropology need to be constructed and developed. Culture polemic of year 1930-an triggered by minds Sutan Takdir Alisjahbana, not solely orients to West, as answered to by other critic and culture. On the contrary, culture polemic haves an eye to finds patterns which applicable to develop national culture patterns, elementary thought which applicable to develop the next artistry models, especially art.

Based on at a term that the belles-lettres is imagination. But it is important to know exactly in imagination energy? power that is anthropological values ‘ trifled’. Rest, their situation of research locus of art anthropology.

 

Art anthropology is approach of interdisciplinary which is newest in art science. Along the length of knowledge of writer till now approach of art anthropology has not is special study. Issue about art anthropology first time emerges the year 1977 ( payatos, 1988: xi-xv) through congress ‘ Folklore and Literary Anthropology ‘ taking place in Calcutta. Like has been touched before, born it approach model of art anthropology triggered by three root causes, that is: a) either art and also anthropological assumes language as important object, and b) both disciplines takes as problem relevancy culture man, and c) both disciplines also takes as problem oral tradition, especially folklore and myth. Second aspect often generates internal issue to differentiate research boundary between anthropology and art.

 

Art sociology, art psychology, and art anthropology, as science social humaniora clearly takes as problem man in public, at the same time gives intensity at art and the art theory. Its(the difference, art sociology takes as problem public, art psychology at psychological aspects, art anthropology at culture….

Art anthropology gives attention at man as agent cultural, system relation, system myth, and other habits. Art anthropology tends to focus its(the attention at ancient public, while art sociology tends to focus its(the attention at modern public, complex public. Belles-lettres with myth problem, linguistic with interesting archaist words is analyzed from the angle of art anthropology, while belles-lettres with complex public draws from the angle of art sociology.

 

Art anthropology basically have been implied in research done by Levi-Strauss in the relation with myth. Levi-Strauss also exploits opposition concept of binary, taboo, and incest for the agenda of building theory about familiarity. Various its(the analysis’s to anthropology based to linguistics model clearly marks indivisible relationship between languages, art, and culture.

 

One of interesting culture aspect of enthusiasm of the art anthropology observers is image archetype and or image primordial. In histories, archetype admission in analyzing belles-lettres through two lines. Firstly, like has been touched above, through analytic psychology of Jung, second through anthropology Frazer. Tradition firstly traces psychological footsteps, coming up experience typology repeatedly, as brain racial, like myth, dream, fantasy, and religion, including belles-lettres. Second tradition, traces patterns elemental myth and ritual which in general implied in legend and ceremony. In belles-lettres, this symptom seems to through description of narrative patterns, figures typology.

Relevancy criticism archetype especially functioning as creativity energy. As quality of brine, image archetype is not must considered to be static symptom. Correctness, image archetype is understanding apriority, but its (the manifests is good as representation of dream and fantasy, creasy and imagination, and also as modern folklore and fiction, as a whole energize by forgotten, functioning in production process and creativity.

 

Image archetype thereby entangles three different disciplines, history, psychology, and anthropology. On the basis of structure histories, by considering race authority, tribe, family, and other social batches, archetype comes up as one of tendency of man base to maintain quality of its(the survival. On the basis of his(its psychological structure, by considering evolution of biological structure, especially genetics authority, archetype comes up as one of tendency of man to maintain past footstep, especially in sting. Explains image archetype also has tightly bearing with anthropology social, including forgotten Levi-Strauss.

 

History, psychology, and anthropology each can be accessed in image archetype. World opinion? sight analysis, especially according to vision Goldman Ian, for example, requires total understanding to third of the discipline. In turn, sociology discipline, psychology, and art anthropology enabled to take as problem the same object, as multidiscipline. Like touched to be above, belles-lettres has freedom in entering approximant overall of man culture aspect. Man of letters is creator words, builds world in word. Man of letters can free words substance and sentence into words image and sentence so that continually is created new world impressing is seen for the first time. Man of letters has freedom as according to imaginative laws of fictional, interlards fibula world into suzette.

Scanning to theme, world opinion? sight, certain motif and concepts in belles-lettres, like concept Faust and Arjuna constituting difference between West souls and East as introduces by Sanusi Pane, anticipated contains research aspects of art anthropology. Poems Kong ret Sutardji Calzoum Bachri, magical short stories of Danarto also is anticipated has dimension to be rich anthropological. Myth Nyi Roro Kidul if discussed on the basis of trust of public to power Laut Kidul is anthropological study, while if discussed in the relation with impact social public will become art sociology. Linguistic level in Balinese is discussed [by] through anthropological study in the relation with class social as its(the supporter. And so do will become psychological study if related to psychological impact of its(the consumer. Need to be given note that discussion meant done [by] through belles-lettres structure, anthropological as swan song so that belles-lettres is unsure primary, non secondary. Because of art anthropology is concerning culture problem, hence besides through figure, earns also is detected through background, like public background Dayak, Tengger, Irian Jaya, Sunda etcetera.

 

Same as art sociology and art psychology, art anthropology also functions to introduce properties of repertoire cultural nation so that each culture becomes property for other.

 

Born it study multicultural, poststructuralist in general pushes study intensity interdisciplinary. Culture aspects is not at all diffraction is comprehended separated from other symptom. Art is integral part ancient, tells various life aspects by the way of creative imaginative, at the same time sensible. Like touched to be above, art anthropology takes as problem belles-lettres in its(the relationship with man as culture producer. Man who meant is man in masterpiece, especially as figures the relation of this is belles-lettres is study multicultural because through perceivable belles-lettres of many of man with its (the culture. modern Indonesia Art, since book hall until now explains has told existence various tribes, religion race, and tradition. With reading perceivable belles-lettres of Sunda culture, Java, Bali, etcetera. Culture of Java explains not homogeny, but presenting assorted of culture with smaller scope, that way further.

Same as art sociology, analysis related to art anthropology meant is itself belles-lettres, by exploiting theory and anthropology data. a poem using words archaist, like ‘ Create Story Dien Tamaela” ( Chairil Anwar), not directly is released and attributed to certain culture, because this way solely places belles-lettres as unsure secondary. Words archaist has become belles-lettres, as soul, as anthropology, non art. Words archaist discussed in itself art that is exactly later evokers will overall of form and contents of masterpiece.

 

With existence of intensity at man in certain culture, art anthropology has relevancy with color art local, masterpiece type which during the time has not many draws enthusiasm, especially as creative art. Art anthropology, besides having bearing with research postcolonial, clearly has relevancy with itself poststructuralist, by the way of lifting belles-lettres repertoire regional. At the time of creating, either directly and also indirect, either as quality of form and also content, author presents certain unsure of Hashanah cultural involved, as unsure anthropological.

 

Either Freud and also Levi-Strauss ( Ino Rossi, 1974: 19) assumes that more important structure compared to itself awareness. Practically art anthropology is expected able to assist introduces Hashanah cloistered art and isolated, indirectly means has assisted understanding ‘ Bhineka Tunggal Ika’.

 

 

 

CHAPTER I

ANTECEDENT

1. BACKGROUND

Along time, culture and Sunda individuality owned to become decreasing good of that is Kesenian, arranges life and the other. Hence from that is writer would a few opening specification of Sunda area starting to some plants recognized by Sudanese especially and West Java public generally.

2. PURPOSES AND OBJECTIVES

To know some growing plants and knows usefulness of the plant in life of Sunda public, preserves plant typical of Sunda through decomposition of names which has been data in such a manner causing earns easily is comprehended. Fulfills eye duty kuliah Ethnography served by the lecturer.

3. IDENTIFICATION

Plant typical of Sunda, have been many recognized by public since former, it is of course by the name of which all kinds of based on at place of where found [by] the plant, coincidently at this opportunity of writer takes data from area Purwakarta. Name and plant type will be elaborated based on usefulness, place of growing and individuality owned by the plant.

CHAPTER II

NAME OF PLANTS

TYPICAL OF SUNDA

1. Hydrocotyle is creeping plant and usually likes applied for fresh vegetable ( food penyerta sambal), this plant usually grows in rice field area and grows by itself without having to is planted beforehand, form of its(the leaf is little almost looks like kangkung.

2. Asem is plant that is likely as according to its(the name is asem, this plant has two types, that is acid with a real big tree and height of can be reach flogging meter, and acid which its(the tree only was maximum stick and height only reaches one meter. Fruit of asem (acid) this many applied as kitchen flavor, cosmetic and deodorize body.

3. Amaryllis is plant which its form like onion and likes made [by] ripe flavor, its form conspecific of corm, ahead sometimes likes applied to stick on at beat making, leaf looks like screw pine leaf and grows in damp area and grows by itself, but now amaryllis have been conducting.

4. Balakacida, this plant named balakacida because its form like coppice, this plant often applied to cure hurt for example cuted, with this plant , hurt would quickly drought, form of this plant looks like prosperity tree ( mount) at puppets with its(the leaf side is jagged, growth zone usually in brush wood, consists with bush.

5. Beluntas is liking plant applied for quickset, looks like bidara and has special quality to deodorize body by the way of soaking its(the leaf with temperature water, after cool then is drinked, and late drug of month.

6. Bengkuang is plant looking like corm with white its contents, grows in damp area by itself, now applied for face skin bleaching cosmetic, ahead applied for rujak.

7. Bencoy is conspecific fruit plant of ménténg with red its contents and likely asem, form of physical of like marble.

8. Bonteng is plant creeps with conspecific long fruit of watermelon, applied for fresh vegetable and vegetable as well as skin freshener cosmetic.

9. Chickpea is conspecific fruit plant of similar legume kapri with tree creeps usually applied for vegetable.

10. Calingcing is fruit plant which the taste is very acid, by bearing fruit like grape; wine which form of its(the tree is big, bears fruit starting from tree rootstock, applied for ripe flavor of substitution asem. Now have been produced to become candy.

11. Cangkudu ( mengkudu) be big its form plant equal to fist of hand with fruit which like having leaf bud scale and its(the mengkudu is delicious is eaten after steamed. Recently mengkudu hardly causes a commotion that is considered to be multipurpose fruit because can heal various diseases, and now have been produced by apotek in the form of capsule with expensive relative price.

12. Cariu is fruit plant looking like jengkol, with form of gepeng and usually eaten by new woman borne with bitter taste of vulgar, its form very small like peppermint.

13. Cécéndét is fruit plant which form of its (the fruit like small marble and beloved, and root of it’s (the tree is hardly good to back ache, by the way of braising root then is drinked it’s (the water.

14. Dadap is in the form of liking tree used to shelter tea tree.

15. É céng goitre is plant growing in water or pool which good for place of sheltering fish with puffy bar like balloon.

16. É més is plant creeping with form of like long pentagon liked applied for vegetable and hardly good to digestion because containing fibre. Grows in medium area.

17. Crank is leaf plant applied for vegetable, grows in cool area like Lembang.

18. Gadung is corms plant like talas but growing of creeping, its (the corm is poisonous if direct is eaten, can be eaten if it is soaked in river which it’s (the water flowing during 6 last month is made food like flaky.

19. Ganyong is plant which its form approximant looks like talas but its (the difference form of it’s (the corm present integer there are many made [by] food like flaky.

20. Golodog panto is plant fruit of mundu with elm and edible but likely fairly not delicious.

21. Gunda is plant growing in rice field area growing by itself with form of handle like papaw tree, its (the leaf is lamellar hiris with fruit of looking like mengkudu or cangkudu.

22. Hangasa is plant looking like honjé with fruit of is in the form of bydm soriyt below (under tree comes near soil; land; ground the taste is acid.

23. Hanjuang plant which it’s (the leaf looking like screw pine but rather big and wide with rather reddish color applied to wrap bean.

24. Divisible Haréndong two that is haréndong gedé and haréndong leutik, its form looking like terong which the taste is sweet usually many met in damp area.

25. Hiris is legume plant which it’s (the tree can exceed 2 meter to like used for karedok or called as also ketoprak.

26. Jaat creeping plant looks like string bean but its form like belimbing and usually at public applied for fresh vegetable that is the taste is delicious.

27. Jambe is plant of the same nation palm which it’s (the fruit used for melambar (nyeupah) and usually tree trunk jambe used for capture or climbs areca in event of toning up independence red-letter day.

28. Jamlang plant which its (the fruit integer that is the taste is abusive mix beloved and if (when matured of its (the color becomes squeezing is black usually applied for flavor sambal.

29. Distance is plant looking like kaliki its (the leaf is commonly use for maturation of usual fruit buried or in its (the Sudanese in empos.

30. Jawér kotok is plant which its (the clump and foliage color is ordinary wine-colored at Sunda public used as drug, form of leaf jawér kotok like jawér chicken.

31. Jéngkol is usual plant used as lauk to eat at Sunda public and in it poisonous which able to result pain to urinate (jéngkoleun ).

32. Jonghé be plant that is usually is found in rice field causeway and grows x’self usually is used fresh vegetable.

33. Kahitutan is plant which if (when its (the leaf in breaking can generate aroma like aroma kentut.

34. Kanyéré is plant which it’s (the fruit there are directed leaf hilt its form integer equal to fruit of centé usualy is used children as bullet.

35. Karuk is flower fruit of jambu stone.

36. Kaso is plant looking like grass but very height looks like trubus and it’s (the flower looking like sugar cane.

37. Kawung is sugar palm tree which a lot of its(the usefulness, its form is palm, result from tree kawung is sugar kawung, fibre of palm tree, leaf and fruit of kolang-kaling, puts ash bar kawung can be made for cosmetic, to whiten skin.

38. Cinnamon is plant containing sweet gist; sari like saga, its (the root is usually used for sprue drug.

39. Kelewek is seed picung which in the form of plant having seed to poisonous, but if have been processed can to be eaten, used as lauk.

40. Kelewih is tangkal having fruit like bread-fruit but kelewih has scale, kelewih which still be young usually is used fresh vegetable like young jackfruit, and old kelewih usually likes taken its(the scale for diolah.

41. Kérsen is plant which its (the fruit is little which the taste is beloved, usualy is found in area is being.

42. Kesemek is fruit plant, which it’s (the fruit is delicious to be eaten like before matured soaked in water apu, grows in cool place, example of in area Garut.

43. Kiara is sycamore tree wishes but its (the leaf more widely and its (the leaf is rather firm.

44. Famous is sycamore loa, its (the fruit is usually is used keen drug, its (the color is rather yellow its form like quill.

45. Koneng is root plant which likes laja, likes applied for ripe flavor or drug maag, and still many again.

46. Coffee likes fruit plant applied [by] beverage profit, coffee seed poisonous in the form of caffeine, and having special quality to eliminate sleepiness taste.

47. Kopo is conspecific tree of jambu water, it’s (the leaf which still be young liked used for friend sambal.

48. Yoke is plant creeps like waluh white color with interest and its (the fruit is in the form of like jar, and there is also is length, yoke which still be young can be made vegetable.

49. Moustache ucing is plant having interest looking like catkin, can be used for kidney drug.

50. Key is plant in the form of usual turmeric liked burnt, which also able to food flavor that is the taste is beloved.

51. Protactinium is fruit plant which form of its (the fruit is circular equal to marble, if (when matured of its (the color is rather to purples, the taste is acid beloved.

52. Laja is plant in the form of root like turmeric; likes used for food flavor, drug for skin disease for example mange.

53. Lampuyang is conspecific plant of jahé is liking used for child herb (brainwashed).

54. Limus is conspecific fruit plant of mango has many fibers.

55. Loa is plant which like beunying, its (the fruit is delicious is eaten.

56. Lobbys is plant which its (the fruit is domed like kereleng, red fruit color if (when matured the taste is acid, likes made [by] candy or cellé.

57. Papyrus is conspecific plant of palm, which at away back its (the leaf is often used to write.

58. Malaka is fruit plant which its (the fruit is globular looks like lobbys, its (the color young green, the taste is vulgar, but if (when always is munched to become beloved.

59. Manggu is fruit plant which its (the fruit is black, its (the seed is white and very beloved. It’s (the big tree.

60. Marasi is plant like marcot with a real fruit beloved.

61. Ménténg is white bencoy.

62. Muncang is seed plant looking like canary, likes used [by] cookery flavor and oleaginous.

63. Namnam is plant which its (the fruit grows in tree rootstock; the taste is sweet and now have been made candy.

64. Pariah is plant creeping like gourd, the taste is bitter but delicious is eaten, its (the skin like carved, grows in medium area.

65. Patrawalik is leaf plant that is the taste is bitter, usually is applied dissociates child so that milk didn’t again, by the way of rubber patrawalik is numbed with cream to nipple the mother.

66. Pedes is tumbuahan like seureuh, it’s (the fruit likes used for ripe flavor.

67. Peuteuy is fruit plant looking like jéngkol but long like string bean, its (the aroma not delicate but delicious eaten as fresh vegetable.

68. Pohpohan is plant in the form of fresh vegetable with open handle and has my buku-bu; delicious is eaten with pepes pie.

69. Putat is plant in the form of handle that is likely rather as of coquette, used for fresh vegetable.

70. Rendang is fruit plant which form of its (the handle like stick and form of it’s (the fruit equal to marble, if (when matured of its (the color is red and the taste is sour but can make fresh.

71. Roay is plant creeps in the form of bean and plenty (of).

72. Saga is plant which its (the fruit equal to it’s (the color quinine tablet is red, likes fried and likely as of bean taste.

73. Celery is leaf plant that is often applied for ripe flavor, height of at the most 30 cm and grows in cool area.

74. Saliara is leaf plant growing by it, forms clump.

75. Samanggén is surawung.

76. Seureuh is creeping leaf plant and often applied for nyisig, nyepah, ngalambar, also for eye pain drug with sediment of its(the leaf.

77. Sirsak is fruit plant which its (the fruit looking like jackfruit but its contents is having color delicious and is white is eaten, and which still be young delicious is eaten after steamed.

78. Bread-fruit is fruit plant looking like kelewih; its contents can be made flaky

79. Surawung liking leaf plant used [by] fresh vegetable also is used ripe flavor and contains warmness taste.

80. Suweng is fruit plant looking like talas and delicious is eaten.

81. Tagoni is leaf plant looking like cassava but rather wide and doesn’t have corm, its (the perahan water is hardly good to temperature disease.

82. Taleus is plant having its (the corm and top leaf water proof.

83. Tangkil is fruit plant which commonly uses to make vegetable asem, the taste is very fresh.

84. Terong is fruit plant which it’s (the fruit purple can be eaten with sambal as fresh vegetable.

85. Teureup is fruit plant which its (the fruit is alike kelewih its (the seed is delicious is eaten after braised, rubber from teureup ahead applied to catch sparrow in rice field.

86. Tiwu is bar plant looking like bamboo but containing, the taste is beloved, be making base goods of white sugar.

87. Turubus is conspecific bar plant of sugar cane but its form smaller and likes applied for soup vegetable.

88. Waluh siyem is fruit plant which we recognize as gourd syam and very super-duper for vegetable.